Monday, March 19, 2007

Sola Scriptura (Sort of)

It seems that some of the Protestant church has fallen victim to tradition at the expense of Scripture. Read this to see what I mean.

Quoting from the article now:

"These questions came to me acutely not long ago. I was getting ready to preach. As the worship leader was finishing the music set, he offered some unscripted theological reflections. He said something like: "The only thing required of us is to believe that Jesus' blood saves us. Nothing more. It's nothing but the blood of Jesus."
In my Baptist context, we've heard these thoughts a thousand times. The problem was that I had in my pocket a message in which Jesus himself had a very different answer to the question of salvation."

Our former pastor used to refer to the process of professing faith, but not moving on in discipleship as "fire insurance." There is an edge to that comment, and a lot of truth. Unless you go where this author is going.

"In reading through Luke, I had discovered that twice (10:25, 18:18) Jesus is asked, "What must I do to inherit eternal life?"
In the first passage, Jesus turns the question back on the lawyer who asks it. The lawyer replies with the Old Testament commands to love God with all your heart, soul, strength, and mind, and to love your neighbor as yourself (cf. Mt. 22:34-40). Jesus affirms his answer: "You have answered correctly; do this, and you will live." The lawyer then tries to narrow the meaning of neighbor. So Jesus tells the unforgettable parable of the compassionate Samaritan, who proved to be a neighbor to a bleeding roadside victim.
In Luke 18, Jesus responds to the same question, this time from the man we know as the rich young ruler, by quoting the second table of the Decalogue, forbidding adultery, murder, theft, and false witness, and mandating honor towards parents. His questioner says that he has kept these commandments, and Jesus proceeds to call on him to "sell all … and distribute to the poor." Jesus assures him, "You will have treasure in heaven; and come, follow me." The "extremely rich" ruler won't do this, and Jesus goes on to teach his disciples about how hard it is for the wealthy to enter the kingdom of God.
Trying to be an honest expositor of the texts in front of me, I told the chapel students that morning that on the two occasions in Luke when Jesus was asked about the criteria for admission to eternity, he offered a fourfold answer: love God with all that you are, love your neighbor (like the Samaritan loved his neighbor), do God's will by obeying his moral commands, and be willing, if he asks, to drop everything and leave it behind in order to follow him.
I concluded by suggesting that the contrast between how Jesus answers this question and how we usually do is stark and awfully inconvenient."

I'll confess that I have been lax in this area in my life. But I also am aware of what God sometimes calls us to do that is not convenient. Which is why I am in school and running my own business. I don't pay >$400/credit hour to amuse myself. But I do know that God has called me to something. And my proper response is "Yes Lord" whether I want to or not.

Saturday, March 17, 2007

You have to be kidding me!

Check out the article below on the ostentatious house recently purchased as a parsonage. If this doesn't give the church of Jesus Christ a black eye, I will be surprised. The prosperity Gospel crowd drives me crazy with stunts like this.



Detroit World Outreach Church considers its purchase of this mansion proof of God's blessing.

No taxes on $4M parsonage

Northville Township loses $40,000 annually after church buys home.

Doug Guthrie / The Detroit News

NORTHVILLE TOWNSHIP -- A Redford Township church that believes wealth is God's reward is raising eyebrows for buying its pastor a $3.65 million mansion and taking it off the tax rolls.

This month, township officials grudgingly conceded they had no choice but to remove the 11,000-square-foot home overlooking Maybury State Park from its assessment rolls, losing $40,000 annually in taxes.

They concluded the plush pad is a parsonage, but that hasn't quelled debate among township officials and neighbors about whether Christian charity extends to the Detroit World Outreach Church's purchase in September of the home for Pastor Ben Gibert and his wife and co-pastor, Charisse Gibert.

"I also have faith in God, but I don't expect to live in such opulence," said Evgenia Asimakis, a single mother of two who lives nearby and has trouble paying her property taxes.

Her neighbor, Gary Wall, is blunter: "You don't need a multimillion-dollar place to see God. He'll take a lot less."

Detroit World Outreach Church isn't apologizing. In fact, members say the mansion is proof God has blessed them.

The 4,000-member church is part of a growing movement that preaches prosperity. Also known as "health and wealth" theology, the ideology preaches that God wants followers to do well, be healthy and have rewards -- such as the $50,000 Cadillac Escalade the church bought the Giberts, who have four children.

Ben Gibert said God surrounds the faithful with beautiful things.

One of the leaders of his church agrees. "God's empowerment is to make you have an abundant life," said Elder Marvin Wilder, a lawyer and general counsel for the church.

"In this country we value rock stars, movie stars and athletes. They can have a lavish lifestyle, and a pastor who restores lives that were broken shouldn't? When our value system elevates a man who can put a ball in a hole and not a man who does God's work, something is wrong."

Born in the 1950s, prosperity theology has a strong following among some fundamentalist and nondenominational churches. It's gained popularity among mega-church ministries of such well-known national pastors as Joel Osteen, T.D. Jakes and Pat Robertson.

Even so, most Christian denominations disparage the belief as consumerism run amok, said David G. Myers, professor of psychology at Hope College in Holland who has written about the movement.

"Are people really any happier for that sort of self-indulgent spending? The answer is clearly no," Myers said.

Wilder said the four-bedroom mansion "isn't flamboyant" and is compensation for Ben Gibert leaving his job as a high-paying automotive executive with DaimlerChrysler's minivan division after the sudden death in 2005 of church founder Bishop Jack Cameron Wallace.

Wallace dropped dead in Zimbabwe doing what Wilder said was the church's work. Wallace, 47, was an accomplished weight lifter and co-founder of Prosperity Nutrition Inc., which sold performance enhancement supplements, such as creatine, online.

Wilder said Gibert saved the church whose membership, once at 10,000, had fallen by more than half. Its services still are carried on a host of television channels throughout the Midwest.

"We know that it will cost the township some tax revenue, but every church in the state gets property tax exemption," Wilder said. "Having a parsonage is a historical precedent. Ours happens to be worth $3.6 million."

The mansion sits on 12 acres and behind a quarter-mile-long driveway and a tall, electronically controlled gate. That's necessary because the church has spoken out against homosexuality and Islamic violence, Wilder said. Wallace once had a live bullet delivered in the offering plate, Wilder said.

Gibert, who left a 7,000-square-foot home in Franklin for the mansion, agreed security is a concern.

"I am an African-American man who became pastor of a multi-ethnic church. Some people don't agree with that," he said. "I have not received death threats, but people have followed my children to school."

Thelma Kubitskey, the township's finance director, said officials weren't thrilled, but had to remove the house from the tax rolls. Tax-free status can be granted to church-owned residences if clergy live there, even if they're not in the same communities as the churches.

"If the church is willing to pay for the house, it's fine with me," said neighbor Janice Gutowski, whose $800,000 home is dominated by the Giberts' house and lawns.

"Churches don't pay taxes, so the rules should be the same for everyone."

Township Clerk Sue Hillebrand complained that Northville schools can ill afford to lose more revenue. She said she's amazed by the church's generosity.

"They could buy a very, very nice home out here for half a million," she said. "Can you imagine how many miracles you could perform, how many people you could help with the $3 million left over?"

You can reach Doug Guthrie at (734) 462-2674 or dguthrie@detnews.com.


Prosperity Gospel
Prosperity theology -- also known as health and wealth -- has its supporters and detractors, both of whom point to the Bible to make their case:
Supporters:

  • Deuteronomy 8:18: God "giveth thee powers to get wealth, that he may establish his covenant for he sware unto thy fathers."
  • Mark 11:24 -- "Therefore I say unto you, what things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them."
  • John 10:10 -- "Then Jesus said ... I have come so that they (His disciples) may have life, and have it more abundantly."
    Critics:
  • Matthew 19:24 -- "And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
  • Matthew 6:19-21 -- "Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal."
  • Luke 18:22 -- "Sell all that you have and distribute to the poor, and you will have treasure in heaven."
    Sources: Detroit News research, Religionlink.org