Monday, June 08, 2009
Let her grieve
Amid the discovery of what is believed to be Nevaeh Buchanan's body, the attention has turned to potential suspects. Amid this speculation, it seems that some are blaming the mother of this girl for her tragic death. We have no idea who did this, and if her mother was involved. I don't believe that blaming the mother without all of the facts being in is productive at all. This woman and her family need to grieve. If any of them were involved, there will be ample time for accusation, scorn and recrimination when that is announced and proven. If they are not involved, we have added to their grief and denied them the space they need to grieve the loss of a precious little girl.
My advice is to wait until the facts are in before we start pointing fingers, rendering judgment and condemning people. Until then, let's share in their grief and show God's love to this family that is experiencing unbelievable pain.
Thursday, June 04, 2009
A sad ending to this story
Tuesday, June 02, 2009
Monday, June 01, 2009
Character tests
Our community is being tested right now. Nevaeh Buchanan, a 5 year-old girl, has been missing for a week. The police and volunteers have conducted a massive search of the community, processed hundreds of tips, and are continuing to search for this precious little girl. For more on the searches and news, go here.
But there also have been a number of rumors spread through the community about persons of interest in the case. I'm not entirely sure what a "Person of Interest" is other than to say that he/she is not a suspect. But the media seize on these individuals and then all sorts of fun begins.
Monroe is inundated with TV trucks from Detroit and Toledo, and helicopters fly over the city, especially near the noon and 5 p.m. newscasts. Maybe it's just a human reaction that, in the absence of new information, to start to let our minds run wild. But some of the rumors that have appeared in this case are appealing to our baser instincts, not the better angels of our nature.
Don't misunderstand my thought please. I'm not saying we should be like Pollyana. But we should withhold judgment until the facts are in. In the mean time, prayer is needed. Pray for the police for wisdom. Pray for the searchers. Pray for Nevaeh. Pray for her family. And most of all pray that God's will be done on earth, as it is in heaven. This world is sick with sin, and Nevaeh's disappearance is one symptom of that sickness. It is a spiritual battle as well as a temporal issue to stop things like this from happening.
May we be known as a community that fought that fight on our knees. Not one that turned on itself with recrimination and accusation.
Wednesday, May 27, 2009
Bullies in the Home
This article is a follow up to an article published in Holiness Today last year. The previous article was about bullies in the church. This one is about bullies in the home, which happens in more of our congregational homes than we would like to acknowledge.
The author offers some practical advice I want to share here (I encourage you to read the entire article). For those of us in the ministry, and most of us who have friends and family, we will have someone we know who is 1) a bully or 2) being bullied. I like his thoughts on how we can minister in these situations
Once again, our first essential task is to comprehend the bully's annoying, and even deadly, game. Afterwards, led by the Spirit of God, we are equipped to prayerfully devise effective, Christian countermeasures. Consider these:
- As Augsburger advises, we must learn to "carefront." To stand up to the bully in a loving—rather than harsh and retributive—way. Being firm, but also fair and compassionate. Never retaliating with "overkill." As Holiness people, this response should come natural to us.
- It is imperative that we seek to protect, defend, encourage, and minister to the bully's victims. In war, despite the risk, soldiers rescue their wounded. Can we be less committed? It's no secret that fear of abandonment is overpowering to the victimized.
- It behooves us to cultivate special skills in recognizing and dealing with bully tactics. There are superb books, seminars, and 12-step groups focused on such things as conflict resolution, empathy training, and coping skills.
- We must resolve to be role models, never succumbing to the devious and destructive tactics of the bully. Make no mistake, we shall always be tempted to use our clout to superimpose our will on others in an intimidating way. Even those of us who embrace the scriptural admonition of holiness. If not careful we can come across as harsh, judgmental, and self-righteous, all of which are interpreted as hurtful put-downs to others. Authentic holy living requires us to take a different pathway.
The last image is in the article of the dethroned sparrow. It brings a smile to my face.
Edit - As I was reading the E-edition of the Detroit News, I came across this beauty:
Monday, May 25, 2009
Maybe I should just post this every year
Saturday, May 23, 2009
This is a really iffy call
A great article on Church Fights
Eight years ago Holiness Today ran this article on "No One Wins A Church Fight." The words are maybe more timely now than they were then. Stress - physical, economic, spiritual - seems to bring out the worst in people, and this is a time of national stress. I pray that you will read these words and heed the wisdom in them. It is a terrible witness of the body of Christ when Christians engage in this type of activity. It always gets out because people talk, so don't think it can be contained within the walls of the church building. The author gives some very sound advice on how to avoid the situation.
As my wife and I drove away from our church, we promised each other that we would never return. Although both of us were raised in the Church of the Nazarene we concluded that we couldn’t remain where we so strongly disagreed with the pastor. Several other lay families left at the same time. Soon, the pastor left too. The laity who remained behind were left with a small congregation, a large mortgage and the task of convincing another pastor to come be their spiritual leader. My wife and I found another Nazarene church, but after more than 30 years some of the others remain alienated from our denomination.
Unfortunately, this scene is repeated in other Nazarene churches many times every year. When unresolved conflicts exist between the pastor and members of the congregation, the lay members leave the church, the pastor moves or both. Long after the combatants are gone, the scars of battle remain. Many times the innocent bystanders are hurt the most. They are the ones left with the task of helping a wounded church survive. Nobody wins a church fight.
Church fights are avoidable. Over the past 30 years, I have been blessed to belong to stable, growing churches. I have attempted to identify what is different about these churches that never have church fights. This list of “do’s and don’ts” is a summary of my observations. Where pastors and laity act this way, there are no church fights.
Build a relationship of trust. When a pastor has a relationship of trust with the members of his or her congregation, small differences tend to be overlooked and the large ones are resolved more easily.
A relationship of trust is built by doing things together. Worshiping together is important, but simply being in public worship services together isn’t sufficient. Time and energy spent in Christian fellowship is essential. Praying and playing together has lasting benefits. Pastors who become personally involved in the lives of the congregation tend to enjoy enough goodwill to be given the benefit of the doubt when conflicts arise.
The same holds true for laity becoming involved in the life of the pastor. I once heard a layman say, “I don’t get close to my pastors because I know they will be moving in a year or two.” That kind of attitude causes the statement to be a self-fulfilling prophecy.
1 Peter 1:22 describes the kind of relationship that should exist between a pastor and members of the church, “Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart.”
People who truly love one another will have differences of opinion, but the relationship of trust helps them find their way past disagreements.
Seek consensus before making changes. Many church fights arise from changes. The Manual establishes the minimum legal requirements for making decisions in the church, but implementing changes with the support of a simple majority is rarely successful. Those who attempt to implement changes in a church without consensus invite conflict.
Consensus means a) that most people support the proposed change, b) those who don’t support the change feel that their views have been fairly considered and c) all are willing to accept the decision of the majority. Changes implemented when even a small minority are strongly opposed are often the cause of long-lasting conflicts.
Pastors and church leaders who learn to seek input from all of those interested in important decisions find that implementation of the changes is much easier. Churches where decisions are made in a secretive way by a small group of people are ripe for conflict.
Sincerely seek to understand others. There is a natural tendency for one to spend energy trying to convince others to understand his position. Throughout the educational process, students are taught to present ideas effectively; however, few have been trained to listen.
When it comes to avoiding or resolving conflicts, energy spent in understanding the views of others is often more productive than energy spent perfecting one’s own arguments. Churches where people sincerely seek to understand one another rarely have unresolved conflicts.
Take the initiative in resolving differences. In Matthew 5:23, Jesus said to take the initiative in resolving differences. He said, “Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there in front of the altar. First go and be reconciled to your brother; then come and offer your gift.”
Some have suggested that being the first one to actively seek resolution of a dispute is a sign of weakness. That idea has caused people to fight for years over issues that could have been easily resolved if either of them had been willing to make the first attempt to be reconciled.
Discuss differences face to face. Matt. 18:15, states, “If your brother sins against you, go and show him his fault, just between the two of you…” Most people completely ignore “just between the two of you.” It is an essential part of the scripture.
In this day of technology, there is often a temptation to call on the telephone, or send an email. Electronic communication is great for transferring information, but is ineffective when dealing with emotions. Being in the physical presence of another person is still the most effective way to communicate when there is conflict. Making the effort to visit with a person face to face demonstrates that you value them as a person and are sincere in wanting to reach agreement with them. There is no better way to resolve a dispute than to look another person in the eyes and say, “I am here because I want to hear what you have to say.”
Don’t involve others in your conflicts. In addition to the suggestion to meet face-to-face, the “just between the two of you.” language of Matthew 18:15 instructs not to involve additional people in your conflicts until you have made a reasonable effort to seek resolution. The wisdom of not involving additional people in disputes is obvious, but the temptation is strong to seek advice, request special prayer, or just share with a friend. Every time one discusses his or her conflict with another person, the conflict is escalated to another level. Each additional person who becomes aware of the conflict makes resolution more difficult.
Don’t spiritualize differences. There is often a temptation to assume that conflicts are due to the other person’s carnality. While a person may sin as a result of conflict, it is also true that saved and sanctified Christians can have emotion-filled differences of opinion. Assigning evil intent to those who have different opinions is inappropriate. Focus on the merits of the arguments and the importance of the relationship, not on the motives of those who differ with you. Only God knows a person’s heart.
Don’t take extreme positions. Because litigation has become so much a part of society, some people tend to take litigation-like extreme positions. In litigation it is typical for the parties to take extreme positions then bargain back and forth to reach a compromise somewhere between the extreme positions.
Because of the insincerity involved, the back and forth bargaining process doesn’t work well in resolving disputes in the church. Even when involved in a conflict, a Christian should express positions in a sincere and an honest way.
Don’t confuse positions with principles. Many people think they have “principles” while others have “positions.” Positions are subject to change, principles shouldn’t be. One should constantly reexamine his or her positions and change them when there is fresh insight. Compromising one’s position is often wise and appropriate. Those who compromise their principles have no integrity, but those who consider their positions to be beyond compromise are destined to live with conflict all of their lives.
Don’t flee. Several years ago, the Commission on the Call of the Pastor, took a survey of Nazarene pastors. A majority of pastors who answered the survey admitted that they had left at least one pastorate to avoid a conflict.
Fleeing puts distance between the combatants, but it does not resolve the conflict. One who flees without making a sincere attempt to apply the conflict resolution principles described in Matt. 15 leaves a trap of unresolved issues to faced by those who follow. Some Nazarene churches change pastors every year or two over the same unresolved issues. Some laymen move from church to church creating conflicts everywhere they go. When people flee, a church fight may be postponed, but it is rarely permanently avoided.
Churches that have a history of stability and growth are not the ones where people never have differences of opinion. Every church has conflicts. The stable, growing congregations are the ones where the pastor and laity have worked together to prevent their difference from becoming church fights. When conflicts in a church rise to the level of a church fight, no one wins.
Author – J. David McClung, attorney and chairman of Triton Marine Construction Corp., Gig Harbor, WA.
Friday, May 22, 2009
Truth in Comic Strips
Wednesday, May 20, 2009
Jumping to conclusions
I should remove this exercise from my fitness regimen. I'm really good at it and it usually gets me in trouble. Whether it is making a decision based on incomplete information at home, church, or work, I'm learning to wait before drawing conclusions.
Last weekend I had a humorous example of this. I went to my local Kroger store. As I exited my car, near the cart corral, I heard someone talking loudly. As I walked toward the store, I saw a disheveled man gesturing wildly and talking loudly. I thought "Great, crazy guy in front of the store hassling people." I gave him a wide berth and headed toward the door. I noticed his clothes were torn, he hadn't shaved in days, and he was ignoring everyone around him as he did his thing.
But as I passed him I noticed that he had a bluetooth device in his ear. He wasn't the crazy guy in front of the store. He was the really loud phone talker who seemed to think that if he shouted it would make his phone work better. He may have still been a little nuts, but he certainly what I thought he was on first glance.
I'm getting ready to preach this Memorial Day weekend. I'm spending more time with my text, because I kind of jumped to a conclusion when I first read it. I'm pretty sure the Holy Spirit is telling me to alter my direction with the text. Preaching is like life in so many ways. We accomplish so much more by listening than we do by talking and rushing into things. This is an area where God is still working on me.
Pray for me.
Monday, May 11, 2009
This is pretty amazing
Olivet Nazarene University students + beer pong - beer + copious amounts of time = this. Click on the video link above to view. It is amazing.
Thursday, May 07, 2009
High School
As we sat and talked, the conversation turned to people we know and where they are now. We were both wracking our brains on some folks, but Facebook has helped with others. One of the things we noticed was that some of the prominent, high-achievers in high school seemed to have peaked a bit early. Others, who were under the radar, have done quite well for themselves, and some of our classmates, well, let's just say their life is a train wreck (think incarceration.)
As I sat there I realized that I would not want to go back to high school. And I thought of my daughter who starts this fall. There is so much peer pressure and social dynamics that I'm pretty sure that, despite the fun I had, I wouldn't want the hassle.
My advice to those in high school? Remember that this is a fleeting phase of your life. Stay true to your beliefs, don't go knucklehead, and realize that in 20 years, the world will look very different.
The video clip below captures that thought pretty well for me.
Thursday, April 30, 2009
Check this out
Thanks to the Gadget Pastor for this.
Wednesday, April 29, 2009
Heroes
The video clip is a song by Superchick, and the message is one that each of us should take to heart. We all have a role to play in helping the disaffected, the bullied, the "unlovely" in the world see their value in Christ. That is how heroes are made.
Friday, April 24, 2009
Thursday, April 23, 2009
Changes
This week was the 60th District Assembly of the Eastern Michigan District of the Church of the Nazarene. I attended as a delegate from our congregation and have several observations from the proceedings.
1. Without belaboring the obvious, it has been a tough year. Many churches have seen significant declines in their giving, and attendance. Some reported an exodus of people leaving Michigan for states where jobs are more plentiful. But the tone was one of optimism in the face of adversity, which truly embodies the Christian message. We have hope in Christ as we are aliens in this land.
2. New Birth. We officially organized a new congregation in Flint. It was encouraging to hear testimony from the believers in that nascent congregation about the power of God in their lives and the redemption that He has brought them. Praise be to God!
3. Passages. We said goodbye to some saints who have gone on to their eternal reward, and authorized the closing of a congregation in Detroit. My heart goes out to Sister Vera during this time. She has been a ray of light for her community, and I applaud her for the dignity with which she has handled this process. God Bless you Vera!
4. Mission. Despite all of the struggles, we heard numerous reports of lives being reclaimed from sin, of people finding hope in Jesus, and of the Kingdom of God advancing during difficult times. Praise God for his faithfulness and for the faithfulness of his people during difficult times.
I came away energized and raring to go. Come Lord Jesus, Come in your fullness.
Wednesday, April 22, 2009
Here is your chance to get a free book!
Sunday, April 19, 2009
Faith Like a Child
I love these kids, and I love God for putting them into my life. Pray for them as they continue their journey of faith, with Faith like a Child.
Click on the video to see a little glimpse into our activities. I'm still tired, but I have a smile on my face. :)
Saturday, April 11, 2009
The Hound of Heaven
Take a minute and read Francis Thompson's classic poem "The Hound of Heaven" on this Saturday between Good Friday and Easter. Think about the Lord who laid in the grave, and then, when resurrected, pursues each of us out of love.
The Hound of Heaven
Francis Thompson (1859-1907)
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him, down the labyrinthine ways
Of my own mind; and in the mist of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated,
Adown Titanic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase,
And unperturbèd pace,
Deliberate speed, majestic instancy,
They beat--and a Voice beat
More instant than the Feet--
"All things betray thee, who betrayest Me."
I pleaded, outlaw-wise,
By many a hearted casement, curtained red,
Trellised with intertwining charities
(For, though I knew His love Who followed,
Yet was I sore adread
Lest having Him, I must have naught beside);
But if one little casement parted wide,
The gust of His approach would clash it to.
Fear wist not to evade, as Love wist to pursue.
Across the margent of the world I fled,
And troubled the gold gateways of the stars,
Smiting for shelter on their clanged bars;
Fretted to dulcet jars
And silvern chatter the pale ports o' the moon.
I said to dawn, Be sudden; to eve, Be soon;
With thy young skyey blossoms heap me over
From this tremendous Lover!
Float thy vague veil about me, lest He see!
I tempted all His servitors, but to find
My own betrayal in their constancy,
In faith to Him their fickleness to me,
Their traitorous trueness, and their loyal deceit.
To all swift things for swiftness did I sue;
Clung to the whistling mane of every wind.
But whether they swept, smoothly fleet,
The long savannahs of the blue;
Or whether, Thunder-driven,
They clanged his chariot 'thwart a heaven
Plashy with flying lightnings round the spurn o' their feet--
Still with unhurrying chase,
And unperturbèd pace,
Deliberate speed, majestic instancy,
Came on the following Feet,
And a Voice above their beat--
"Naught shelters thee, who wilt not shelter Me."
I sought no more that after which I strayed
In face of man or maid;
But still within the little children's eyes
Seems something, something that replies;
They at least are for me, surely for me!
I turned me to them very wistfully;
But, just as their young eyes grew sudden fair
With dawning answers there,
Their angel plucked them from me by the hair.
"Come then, ye other children, Nature's--share
With me," said I, "your delicate fellowship;
Let me greet you lip to lip,
Let me twine with you caresses,
Wantoning
With our Lady-Mother's vagrant tresses'
Banqueting
With her in her wind-walled palace,
Underneath her azured daïs,
Quaffing, as your taintless way is,
From a chalice
Lucent-weeping out of the dayspring."
So it was done;
I in their delicate fellowship was one--
Drew the bolt of Nature's secrecies.
I knew all the swift importings
On the wilful face of skies;
I knew how the clouds arise
Spumèd of the wild sea-snortings;
All that's born or dies
Rose and drooped with--made them shapers
Of mine own moods, or wailful or divine--
With them joyed and was bereaven.
I was heavy with the even,
When she lit her glimmering tapers
Round the day's dead sanctities.
I laughed in the morning's eyes.
I triumphed and I saddened with all weather,
Heaven and I wept together,
And its sweet tears were salt with mortal mine;
Against the red throb of its sunset-heart
I laid my own to beat,
And share commingling heat;
But not by that, by that, was eased my human smart.
In vain my tears were wet on Heaven's gray cheek.
For ah! we know not what each other says,
These things and I; in sound I speak--
Their sound is but their stir, they speak by silences.
Nature, poor stepdame, cannot slake my drouth;
Let her, if she would owe me,
Drop yon blue bosom-veil of sky, and show me
The breasts of her tenderness;
Never did any milk of hers once bless
My thirsting mouth.
Nigh and nigh draws the chase,
With unperturbèd pace,
Deliberate speed, majestic instancy;
And past those noisèd Feet
A voice comes yet more fleet--
"Lo naught contents thee, who content'st not Me."
Naked I wait Thy love's uplifted stroke!
My harness piece by piece Thou hast hewn from me,
And smitten me to my knee;
I am defenseless utterly.
I slept, methinks, and woke,
And, slowly gazing, find me stripped in sleep.
In the rash lustihead of my young powers,
I shook the pillaring hours
And pulled my life upon me; grimed with smears,
I stand amid the dust o' the mounded years--
My mangled youth lies dead beneath the heap.
My days have crackled and gone up in smoke,
Have puffed and burst as sun-starts on a stream.
Yea, faileth now even dream
The dreamer, and the lute the lutanist;
Even the linked fantasies, in whose blossomy twist
I swung the earth a trinket at my wrist,
Are yielding; cords of all too weak account
For earth with heavy griefs so overplussed.
Ah! is Thy love indeed
A weed, albeit amaranthine weed,
Suffering no flowers except its own to mount?
Ah! must--
Designer infinite!--
Ah! must Thou char the wood ere Thou canst limn with it?
My freshness spent its wavering shower i' the dust;
And now my heart is a broken fount,
Wherein tear-drippings stagnate, spilt down ever
From the dank thoughts that shiver
Upon the sighful branches of my mind.
Such is; what is to be?
The pulp so bitter, how shall taste the rind?
I dimly guess what Time in mist confounds;
Yet ever and anon a trumpet sounds
From the hid battlements of Eternity;
Those shaken mists a space unsettle, then
But not ere him who summoneth
I first have seen, enwound
With blooming robes, purpureal, cypress-crowned;
His name I know, and what his trumpet saith.
Whether man's heart or life it be which yields
Thee harvest, must Thy harvest fields
Be dunged with rotten death?
Now of that long pursuit
Comes on at hand the bruit;
That Voice is round me like a bursting sea:
"And is thy earth so marred,
Shattered in shard on shard?
Lo, all things fly thee, for thou fliest Me!
Strange, piteous, futile thing,
Wherefore should any set thee love apart?
Seeing none but I makes much of naught," He said,
"And human love needs human meriting,
How hast thou merited--
Of all man's clotted clay rhe dingiest clot?
Alack, thou knowest not
How little worthy of any love thou art!
Whom wilt thou find to love ignoble thee
Save Me, save only Me?
All which I took from thee I did but take,
Not for thy harms.
But just that thou might'st seek it in my arms.
All which thy child's mistake
Fancies as lost, I have stored for the at home;
Rise, clasp My hand, and come!"
Halts by me that footfall;
Is my gloom, after all,
Shade of His hand, outstreched caressingly?
"Ah, fondest, blindest, weakest,
I am He Whom thou seekest!
Thou dravest love from thee, who dravest Me."
Francis Thompson (1859-1907)
Friday, April 10, 2009
Some Good Friday videos to ponder
Here is one in English :)
An artsy look
And a beautiful, older song