Authentic Church

This information is taken from the Church of the Nazarene Iron Sharpens Iron newsletter:

Dietrich Bonhoeffer in Life Together: The Classic Exploration of Faith in Community lists seven expressions of ministry by which a Christian community may judge itself. Are these expressions understood values within your fellowship? The list looks like a seven week series of sermons . . .

1. The Ministry of Holding One’s Tongue --We can combat evil thoughts effectively if we refuse to allow them to be expressed in words.

2. The Ministry of Meekness --(Romans 12:3) Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment.

3. The Ministry of Listening --The first service we owe to others in the fellowship is listening to them.

4. The Ministry of Active Helpfulness --No one is too good for the meanest labor. By helping one another do menial chores together, we cement our fellowship.

5. The Ministry of Bearing (Supporting) --Your brother or sister may be a burden to you. We are called to forbear--to put up with one another. Non-Christians sidestep irritants. We embrace even difficult people.

6. The Ministry of Proclaiming --Within the fellowship, we proclaim God’s word to one another. Proclamation isn’t just an ordained function; we all speak His word.

7. The Ministry of Authority (Leadership) --Genuine spiritual authority is to be found only when the ministry of hearing, helping, bearing and proclaiming is carried out. Leadership without these expressions poisons the Christian community.

Look for these marks in your own life, and consider offering them to your small groups leaders for discussions that center around ways to develop unity and community within your church body.

— Life Together , Dietrich Bonhoeffer, p. 91

I've been thinking lately about what kind of church body would be ideal for me. I know it sounds narcissistic, but the question of "fit" has been on my mind for the last couple of years. That, coupled with my Vocation of Ministry class at Asbury Theological Seminary, has me looking inward, which is not something I enjoy. I do it often, in an odd sort of self-flagellation like the monks of old, but I do not enjoy it.

My mind took me back to one of my favorite childhood books - Horton Hatches the Egg. In that story, Horton the Elephant gets roped into hatching an egg. And despite being misled, he refuses to give up on the task. The quote that stuck with me is this:I meant what I said, and I said what I meant. An elephant's faithful, one hundred percent

What if we all lived by the first line of that statement? Imagine a church where we only say things that we mean. No platitudes just to get people to go away. No " I'll pray for you" when we have no intention of remembering the conversation. It would be refreshing for sure. A church where promises are not easily made but always kept. I know I am being idealistic here, but dream with me a little.

Now look at the second statement in the first line. Image a body of believers who communicate genuinely. Not one where we say one thing and do another. Instead of a body where we say "That will be fine" but inside seethe with resentment because we didn't get what we wanted, we have a group that says "I'd rather not" in gentle love and works toward a common solution. A world where our dreams, hopes hurts and fears are communicated truthfully and in love.

That is where I hope God sends me. If not, I'm OK. It's always a goal to work toward.

Transformation

Romans 12:2

Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is--his good, pleasing and perfect will.

I'm not prone, or qualified, to do much exegesis yet. But this struck me today. The Greek word for transformed is the same as the English metamorphosis. Basically it means to go from one state of being to another.

So what Paul is saying is for us to go from here:


Where we are extremely limited, homely, and unable to fulfill the purpose that God designed us to for. Caterpillars are slow, vulnerable, voracious eaters (self centered) creatures that can move very little in their lifetime.

But during the amazing process of metamorphosis, they go from this unattractive state to that of a butterfly.


Butterflies are beautiful, mobile creatures that bring joy to many people and migrate thousands of miles during their lifetimes.

Paul's imagery here is a powerful message of how different the Christian life should be from our life apart from Christ. Our appearance may not change, but in the eyes of God we are a new creation, one that brings joy and honor to him.

Dwell on what that transformation means to you. I am.

Sometimes a picture says it all

Let's have a caption contest for this picture. Send your best captions in the comments section.

Who am I? Why am I here?

Those are the (in)famous opening lines used by James Stockdale, vice-presidential candidate for Ross Perot in the 1992 VP debate. While Admiral Stockdale was using them as a rhetorical device, the questions are ones that all Christians should be asking of themselves as we move through the Christian life.

This week marks the beginning of a new semester for me at Asbury Theological Seminary. One of my classes requires that we read "The Call" by Os Guiness. My friend Kurt has been recommending that to me for some time, and I never got around to reading it. But now I am reading and enjoying the challenge it lays out.

It encourages one to think that all of us have a call, not just the holy, the ministers, the missionaries or the monastics. And the call centers not around what we do, but who is calling us. That is a great thought for me this week. Focus not on what I think God wants me to do. Rather, focus on God, the one who is calling. The rest will become evident in the light of his glory and grace.

Pray for me that I will always view my calling as one Called by God, not one called to do something. The caller makes all the difference.

Ode to Joe Biden

I think this says it all. Although they may not be mainstream, clean and articulate enough for him.

Usury

Go here to look at each state's regs on payday lending.

Here's to looking out for the little guy!

In November 2005, new legislation was passed that was designed to regulate the payday loan industry in Michigan. The law goes into effect in June 2006, and requires all payday lending businesses to be licensed. Before this legislation was passed, there were no laws that declared the industry legal or illegal, and there were no laws that regulated how the industry operated. Under the new law, payday lending is declared legal, but regulations are placed on the business. Borrowers may borrow up to $600 in a one month period, but may not have more than one loan out at a time. Borrowers will have to pay interest rates at $15 per every hundred loaned in a two-week period. When annualized, this interest rate comes to 390%.

This is something that needs to be stopped. This is how the legislature steps in to protect people? You read that correctly. An eye-popping 390% interest is where the legislature capped it. This is abusive. And these things are everywhere. This is an issue for the church to take up for something to protest.

Go here to see the Governor's news release trumpeting this great accomplishment. Here is a little bit about this scourge's effect nationwide.

What would Jesus Protest?

Protesting is something that really doesn't trip my trigger. Maybe because I just don't get into the group clapping, chanting thing. Maybe I associate it too much with the 1960s. Who knows. But protesting does have its place. So let's play along with the question of what would Jesus protest in today's world?

The Iraq War?
The disaster in Darfur?
Sexual exploitation of Children?
Check cashing places that victimize the poor by charging usurious interest rates?
Sweatshop labor in this country or anywhere in the world?
Unequal distribution of wealth?
Enormous church buildings consuming massive amounts of tithes and offerings?
Christians who do not show love to others?

Feel free to chime in with what you think Jesus would protest. Or if you think he would protest at all. The closest thing I can come to a protest in the gospels is his reaction to the money changers in the Temple courts. And that was all about victimizing people with ridiculous charges for sacrificial animals.

Clearly Christians are to stand up for the poor, the vulnerable, and those being mistreated. And we have a somewhat checkered history of doing that in this country. But what are the issues of our day that would grab our Lord's ire?

Please, I'd like to hear your comments.

Digesting your foot

In case you haven't heard, Joe Biden tends to bloviate. This week, he violated one of the immutable laws of politics which is "When you reach the bottom of the hole, stop digging."

I don't think Biden is a racist. I do think he is someone who likes to hear himself talk. After all he is a Senator.

But what he said was incredibly stupid. He should be extremely grateful that he is a Democrat. Imagine if Trent Lott or another Republican had said that.

At least with Joe in the race, we will be treated to an unending series of interesting quotes.

Where would Jesus protest?

Hooray for a federal judge in Missouri for ruling that funerals are no place for protests. Fred Phelps and his Westboro (I won't demean a legitimate denomination with the name they have chosen) group have been protesting at the funerals of slain military members. They like to tell the family members that the reason their loved one is dead is because the U.S. military allows homosexuals to be in the military. While I do agree that the Bible condemns homosexual behavior, I cannot even begin to think that this is the most appropriate way to deal with the issue.

If you have a beef with the government, take it up with them. Not with the grieving family members of a slain soldier, sailor, marine or airman. That is not how Jesus dealt with the issues of his day, and it is completely offensive and without love and grace.

It truly sickens me. And I cannot believe that it honors God or advances the Kingdom.

Simple Gifts

Simple Gifts is one of the few songs I remember from my days of taking piano lessons. I actually hung on to it long enough to use in the elementary school recruiting that our high school orchestra did back in the day. Each instrument first chair player would play a little tune, describe what part the instrument did in the orchestra, and let the kids come and test out the instrument for a moment. I was the 2nd chair string bass player, but our first chair caught the chicken pox and was hospitalized during this time.

It is an old Shaker dance number with only one verse. Many of you may know it because Aaron Copland included it in his Appalachian Spring suite. The lyrics are:

'Tis the gift to be simple, 'tis the gift to be free,

'Tis the gift to come down where we ought to be,

And when we find ourselves in the place just right,

'Twill be in the valley of love and delight.

When true simplicity is gain'd,

To bow and to bend we shan't be asham'd,

To turn, turn will be our delight,

Till by turning, turning we come round right.

This morning I am celebrating several simple gifts. First, it snowed again. This is the first week all winter we have had snow cover on the ground. I love snow. I love the four seasons, though Spring is my least favorite. I like to shovel, play in the snow, go sledding with the kids, and watch the dog do his "dozer" thing with his nose in the snow. He puts his nose down, and runs through the snow and lets it slide up his snout and over his head. It is a great deal of fun to watch the simple exuberance snow brings. Hot chocolate, snowmen, snowball fights, sledding, it really takes me back to a simpler time.

Our small group has been reading Jeanne Guyon's "Experiencing the Depths of Jesus Christ" lately, and I appreciate the call to simplicity in that book. I'm not a simple person, but I know I need to work in that area and calm myself before the Lord. Maybe that is why I appreciate the book and Richard Foster's writings on the subject. I can see the value, but the Lord has to work on me there.

Here is the view out my office window this morning. Isn't it glorious?


With that, enjoy the snow. Slow down, go play. You really can't play in the rain, but you can play in the snow. Make a snowman. Throw a snowball.. Go sledding. Snow is one of God's gifts to us, and his helps us to pause and renew.

Good Monsters

I love Jars of Clay for several reasons. Their songs are distinctive, they aren't like every other CCM band. They aren't afraid to take chances - listen to Redemption Songs sometimes. And they hit me where I am.

Take a listen to the title track from their new CD.



The lyrics are here if you want to read them.

The Doomsday Train

No, this doesn't involve Pat Robertson.

But it does fit nicely with our world today. Let's take stock of where we are.

Iran and North Korea are pursuing nuclear weapons. Iran has a leader with a questionable grip on reality. He keeps saying that Israel and the United States will soon cease to exist.

The CIA just ran a sting operation and netted bomb-grade uranium in the Republic of Georgia. It seems that Russia is having a hard time controlling the old Soviet weapons. If my memory serves me correctly, Iran and Russia share a border. And Russia has been supplying weapons to Iran.

Oh, and the Mayan calendar ends in 2012 with some sort of doomsday prophecy.

It would be very easy to throw our hands up in the air, declare the world a lost cause and wait for the rapture (and pray that it came before the tribulation- which is a debatable issue). But that is not what our Lord called us to do in Matthew 28:

19Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

We don't know when the end of the age is. And many people in past times have thought the end was imminent. I'm no prophecy scholar but I do know it could happen tomorrow, next year, next century. Only the LORD himself knows. Take the words of Joshua 1:9 to heart and be strong courageous, for the Lord will be with us wherever we go.

We don't have to run over anyone's toes getting away. God is with us.

Worth looking at again

Just let the power of the song and the music speak to you.

Missional Churches - Concluding thoughts

I hope you have enjoyed the missional series. I know that thinking about what makes a church missional has been good for me. I'd like to conclude with a few thoughts.

Don't get hung up on terms. Missional is a mindset, not a form. I know in Christianity we love to classify people and groups. Emergent, post-modern, missional, liberal, charismatic, mainline, fundamentalist. Labels help us understand, but they also limit us. Focus on what a church is doing, not what it calls itself. If the majority of their activity is internal, that may not be your place if you are a Great Commission -oriented believer.

Since this is a relatively new concept in the Christian vernacular, expect a great deal of turbulence as the concept progresses. As the Church emerges from the Constantinian era, there will be a great deal of turbulence, much like the post-99 theses era. Apply a great deal of grace to your thoughts during this time.

Finally, think about how you can be more missional personally. Search the scriptures and let the Spirit speak to you. Here are some blogs dealing with missional concepts. Read them if you want.

Missional Churches - Fifth in a series

Here is the original article from which this is derived.

(5) Finally, missional communities are not only ardent listeners for the earmarks of God's redemptive work in our world, these communities are passionate activists when they find the pathways and trajectories of God's redemptive presence. The work of justice, reconciliation, peace, and spiritual direction are becoming the dominant reflexes of missional communities.

What strikes me about this is how much of a difference this is from the main thrust of evangelical churches at the end of the 20th Century and beginning of the 21st. Rather than run around condemning, protesting and exercising political power, these communities look for examples of lives that have been redeemed and seek to continue that process for all who are willing.

And by embracing "liberal" issues such as reconciliation, justice and peace, they have moved the church out of the right-wing ghetto that threatened to enslave it. God is not right or left-wing. God is holy. The church needs to keep a healthy distance from political movements that threaten to distance it even further from the people who so desperately need to hear its message of redemption and hope through Christ. The end of the Constantinian era will hopefully make some headway in this area, but the church needs to be apolitical and always be on God's side, regardless of the political landscape.

We so desperately want to be accepted and liked, that we sometimes sell our birthright for political power and access. The church needs to keep the ability to critique, rebuke and cajole the government to do what it right. We cannot do that if we become factional.

Contractual marriage redux

A fellow blogger left this comment on the contractual marriage post.

"I am reminded of 1 Cor. 13: "Love...keeps no record of wrong."

For followers of Christ, when the day comes to be united with Christ, there will be no record of wrong. That is the grace of God, given to us in Christ. God will forgive and forget all of the wrongs we have committed against him. In our relationships with others, we would do well to emulate that behavior.

Otherwise, we are left in fear of retribution if we break our end of the deal. I don't want to go through life in fear like Abraham had in Genesis 15 where he made a covenant with God that he did not believe he could keep. Abraham was fearful of making a deal with God. In those days if you broke a covenant, the other side could demand your life.

We live under grace from God. I know I need to work on sharing that grace with others.

Contractual Marriage

I was sitting in a Chinese buffet restaurant at lunch today (I know this sounds like the beginning of a bad country song) and overheard a conversation of five men at a nearby table. One of the things they were discussing was a contractual marriage one of them had heard about. In this marriage, a second marriage for both people, they literally spelled out all the things that would be required of each other. It ranged from house work to sex, and seemingly didn't miss much. One of the gentlemen lamented that he had not done that with his wife.

As I sat there I was saddened for each of them, and especially for the couple they were discussing. Marriage is a mystical union of two people to become one flesh, which is something that we cannot easily explain. And marriage is the model the Bible uses to describe the relationship between Christ and the church.

I started thinking about the people I know who are in contractual arrangements with God through their church. If they do a certain number of things, or don't do others, then God will reciprocate by granting them something. That is not what God had in mind for marriage or for our relationship with him.

I'm no marriage expert, but I have enough mileage on me to know that when we start getting the ledger out to keep score, something has gone horribly wrong. How can we selflessly give ourselves to another while keeping track of who took out the trash?

And how can we give ourselves to God while keeping one eye on the ledger to make sure that we don't do more than our share and checking to see if our prize is on the way? It just seemed really sad to me.

Missional Churches - Fourth in a series

For review, here is the original article on which all of this is based.

(4) Embracing the ethnic and social diversities of local communities is becoming a moral expectation. (This is one aspect of God's voice that I believe we have heard strongly from outside the confines of the church.)

This is an area where I think we are starting to see the church respond in a positive manner. I, like many of you, live in a primarily Caucasian area. Minorities in Monroe County make up less than 10% of the population. So ethnic diversity is going to be a difficult row to hoe. But social diversity, especially economic diversity is not a difficult task.

One of the most striking things about most (not all) American churches is their homogeneity in many aspects. Race, income, and education are all stratifying agents used to create homogeneous groups. We all want a church of people like us. That is an understandable reaction. But Jesus didn't call us to people like us, other than calling us to other sinners.

The Bible makes more than 170 references to the poor. It is an issue that matters greatly to God. In the Old Testament Israel was frequently punished for not taking care of the most vulnerable in their society - poor, widows, immigrants and orphans.

Who are those people for us today. That list is a good start, add the recently downsized or let go, former prisoners, and children of single parents. If we made solid connections with those groups and welcomed them openly into our fellowship, not just allowed them into our building or service, we would reflect the Kingdom Jesus was talking about.

It's a goal, and one that God would be pleased with.

Just to whet your appetite

Go here to see the movie trailer for Amazing Grace.

Check out this link to a previous post on this topic.

Roy