Something to think about

As you watch the testimony of General Petraeus in front of Congress, put this video clip in the back of your mind. How would D-Day have been handled in an era of 24-hour cable news?

This isn't perfect, and it isn't political. It is directly aimed at the way the modern media comports itself.

When up is down and down is up

Props to Kurt's Korner for his call on the Bizarro World- Michigan Style. I sense that the apocalypse may be upon us. Michigan is 0-2 and has been beaten like a rented mule at home. They have been humiliated by a 1-AA team and a not-great Oregon squad. And they have looked totally discombobulated in the process, which is atypical for them.

The other bizarrity is that the Lions looked good and are undefeated. I think I'm going to sell all my possessions and move to the mountaintop. This is so odd. The clip below encapsulates my thoughts this morning.

Avoiding temptation

The dead-tree edition of today's Monroe Sunday News has a nice article on how to avoid financial junk mail. Unfortunately it is not available online. The gist of the article is that 1) many people are tempted to take out more credit than they can handle; and 2) these pre-approved offers are a identity theft risk.

I do have good news. If you so desire, you can opt out of receiving these offers. All you have to do is go here and follow the instructions. It takes about 2 minutes and you can choose to opt out for 5 years or permanently.

Consider this an early Christmas present from me to you.

When Time passes you by

You become the Michigan football team. One week after a humiliating loss to a Division 1-AA school, they get pounded by Oregon at home. I credit Bishopman for calling me out on this yesterday. It appears that the modern version of football has eluded Michigan's coaching staff. Every time they see a spread offense and a mobile quarterback, they struggle. It's been that way for nearly 10 years, since Donovan McNabb did them in when he was at Syracuse.

I think it is time for a change at the helm. And please, do not promote any of the current staff to the head job. We need a winner in Ann Arbor to offset the mess that is the Lions.

This passes for news?

Please tell me why I should care about this. I suspect most people are "snorey and stinky" in the morning. That is why it is called morning breath.

As if there was nothing else to cover.

Sheesh.

It's not just Michael Vick

Sure Michael Vick has pleaded guilty to gambling and some dogfighting charges. He will probably get a year or so in prison for the interstate portions of the crime. He is now the poster-boy for this issue, but it is far more pervasive than you might have other wise thought. The Detroit Free Press as a story on how pervasive it is in Metro Detroit.

I just have a hard time believing that there are people who are so cruel to animals in my own community. I'm a softy toward animals, especially dogs. To imagine the fear and pain that they go through in this process is something I cannot process. Here is a video clip of a dog fight (warning - it is a bit graphic). I show this only to appeal to you to keep your eyes and ears open for dogfighting. Call the police or the Humane Society if you suspect something is amiss. Don't let them suffer any more for the amusement of some very sick individuals.

I need a little help from my friends

My is dying. Sadly, it is not long for this earth. It seems that time has caught up with the 3-cylinder engine. So I appeal to you for assistance. If you come across a car that is in reasonable shape for a couple grand, drop me a note. I'm looking for a 4-door sedan that isn't a pig on gas. I can't be real picky in this price range, but you never know.

However, I don't want any of the following :

The European beater.











The American War Wagon







I would love a low-rider, but I'm not sure the rest of the family is on board with that.







Seriously, if you come across something you might think I would be interested in, I'd appreciate the heads-up.

Saying goodbye to a Godly Man

Dr. James Kennedy has gone on to meet his Lord. He pastored the same congregation for what seemed like forever, and preached from his heart standing firmly on scripture. His Evangelism Explosion helped millions better share their faith, and the kingdom advanced because of it.

Well done, good and faithful servant.

Here is a memorial site dedicated to Dr. Kennedy.

The University of Michigan's National Championship dreams

Click on the video to watch where they went.

What can you possibly add to this story?

This one left me slack-jawed, which isn't easy. Let me see if I have this straight. 45-year old woman loves kids, regrets that her kids are growing up. So she is happy when her daughters become pregnant at 14, twice, and all live together on public assistance. No this isn't the South or Appalachia. It is the United Kingdom.

As a church, the one daughter's statements should be cause for serious introspection:

"I've wanted kids since I was 12," she said.

"I was sick of babysitting other people's and wanted one of my own.

"Gavin, my boyfriend at the time, and I weren't using contraception, and I was aware I might get pregnant. But I knew I'd be happy if I did."

She continued: "I never found it hard being a young mum.

"Both my children were good babies, so I always got enough sleep.

"And I wasn't worried about it changing my lifestyle. I never did anything but stay in and watch TV anyway.

"There's nothing to do around here, so having kids keeps me busy.

"I feel good about bringing life into the world."

There is a significant portion of the population in the Christianized West who have a very odd moral compass. This is quite simply about self-gratification, not in a sexual sense, but in a "babies bring me joy" sense. There is a lot of work to do in our own backyards, as well as the mission fields. Pray for workers who will see the fields "White for harvest" and respond to the Lord's call. They are certainly needed.

Living without TV

Sometimes I don't appreciate God's sense of humor. In July, we decided to put our TV on vacation hold (a cool DirecTV feature) until October 1. We realized we were watching too much TV as it was, and a break would be good for all of us. Little did we know that our TV would be unavailable until then.

Right before we left to go to Colorado in July we had a toilet overflow in the 2nd floor bathroom that destroyed the living room ceiling. On July 13 (a Friday to boot) we left to go on vacation as the emergency contractors hired by the insurance company were ripping out our living room ceiling. As of September 3, we still don't have use of that room, and all of our furniture is stacked in the dining room, including the TV. Needless to say, we are unhappy with the insurance company's "PREFERRED CONTRACTOR", and we hope to have our living room back soon.

I tell you this not to evoke sympathy for us. Yes it has been a hassle having 1/2 of the first floor virtually unusable. When Deb and the girls are sleeping, I have very few places I can go and read. I do miss my couch and recliner. But I am getting some reading done. The girls have been reading quite a bit, which is something we wanted to encourage anyway.

I'm also going to bed earlier, which is one of the goals of my "Rule of Life." I tend to stay up later watching television, and then am groggy in the morning.

The greatest benefit was this weekend. Not having TV kept me from seeing the greatest debacle in NCAA Football history. The #5 ranked team in the country, the University of Michigan, lost at home to a Division 1-AA team. This is akin to the Washington Generals beating the Harlem Globetrotters. Except that it counted.

I am thanking the Lord for Prevenient Grace, which kept me from throwing something through my television when that happened.

How would Jesus Pastor?

Take a look at this article on Charles Sheldon. I'm in the process of reading In His Steps, and I love it. It's not great literature, that is true. But it is thought-provoking and inspiring to think of how the world would be different if people actually lived their lives based on the question "What would Jesus do?" It follows the story of the fictional town of Raymond which is transformed when a dying stranger wanders into a church service and asks, in a roundabout sort of way, the question "what would Jesus do?"

It's a good, quick read, and an inexpensive paperback book to pick up. I'm enjoying it immensely, and it presents a very different, action-based, not intellectual, form of discipleship.

Your local library probably has a copy.

This brought tears to my eyes

What a powerful representation of the joy of Christ, the way we become distracted, and how Jesus will intervene to rescue us and protect us from that which seeks to destroy us. The song is "Everything" by Lifehouse.

Thanks to Dan Doktor for sharing it with me.

Groundhog Day

For those who have not seen the movie Groundhog Day, it is about a man who gets trapped in a cycle of reliving the same day over and over again. He is the only one who realizes this, and at first has fun with it. By the end he is trying to kill himself.

Politically, we are in a Groundhog Day scenario right now.





Another shady Asian man is raising money for a Clinton White House run. Charlie Trie anyone?

Another Republican is embroiled in a sex scandal

The war goes on.

I think I will go sign up for some piano lessons.

Breaking News!!!!!!

Professional wrestlers may have used steroids.

Who could have imagined that?

My mind is reeling from this shock to my system.

Some Good reading on Christian Consumerism

Since we have a long weekend, I offer you some reading on how pervasive this issue is in the church today. It is a destructive mentality that I have caught (and hopefully arrested) in my own thinking. The issue is insidious because our American focus on stuff and self-gratification then leads into the church, where our local congregation is reduced to nothing more than a purveyor of religious expression. If I'm dissatisfied with this expression, I'll go down the street and "buy" their style.

I'm not going to sermonize here, but let the texts speak for themselves.

iChurch: All We Like Sheep

Why The Devil Takes Visa

Consumerism, Economism, and Christian Faith

Consumerism and Being a Christian

Church Switchers are Restless?

Have a happy and safe Labor Day all. May God give you a glorious time in the days he has given me.

Christian Consumerism

Following up on yesterday's diatribe on worship, I began to think about the consumerism question, which is at the heart of all of this. We want what we like, when we want it. That is American Christianity in a nutshell, I believe. Which is truly sad.

A few years ago, a local Christian radio station talk show host had people call in and tell him what they looked for when they were looking for a new church. I was driving the entire hour they discussed this, so I caught the whole sement. Not one person talked about selecting a church based on how it fullfilled the Great Commission. No one mentioned the way the church reached out into the community to help the less fortunate, the lost, the mentally ill, the powerless. No one.

Instead I heard a maddening hour of children's programs, great music, teaching, fellowship, "family" and other things that just screamed 'ME, ME, ME." I was so infuriated by this that my blood pressure was still elevated when I finally got to my doctor's office for my appointment.

I think that is when the worm began to turn in me and I realized I was part of that group, but the Lord was beginning to show me how wrong it is. Since then, he has repeatedly brought people, books and classes across my path that reinforce how messed up the American church's priorities are. We are extremely individualistic and want to do things our own way. But I'm not sure that is how God works. Actually, I'm pretty sure that is NOT how he works. There is a social component of Christianity that collides with American individualism, and the church has had a difficult time dealing with that.

Pray for the church. Pray for it,not just its members, to have a witness to the world that points toward Christ. Lord knows the world needs that encouragement.

Worship and Justice

The next time someone (maybe even you or me) goes off on "worship" (when they mean musical style preferences) print this article and give it to the person to read. It is a sobering look at what worship really is, and what it isn't. While we quibble about the kerfuffles that bother us, brothers and sisters in Christ worship in conditions we care not to imagine.

I've copied the text below if you don't want to follow the link. The bold emphasis is mine.
Leadership Journal, Summer 2007

The Real Worship War
Forget about choruses versus hymns—what about justice?
by Mark Labberton

At a worship service I attended, my attention was drawn to the enthusiastic worship leader. He opened our time with prayer, asking God to meet us and draw us into the Lord's presence. Then he stood with eyes closed and the band playing. He lifted his hands and offered his joyful praise to God.

That's when I really took notice, for as he sang so rapturously, he kept stepping on the feet of the people behind him. Not just once or twice but repeatedly throughout the singing. No apology. No acknowledgment of his "tromping in the spirit." He was just praising God while oblivious to his neighbor.

I have no doubt the worship leader was just so caught up in his own experience of worship that he lost track of others. That's exactly the problem.

For all of our apparent passion about God, in the end much of our worship seems to be mostly about us. We presume we can worship in a way that will find God but lose track of our neighbor. Yet it was this very pattern in Israel's worship life that brought God's judgment. Biblical worship that finds God will also find our neighbor.

What is ironic and especially pertinent is that many debates about worship are just indirect ways of talking about ourselves, not God. Our debates devolve into how we like our worship served up each week. It's worship as consumption rather than offering. It's an expression of human taste, not a longing to reflect God's glory.

If we worship Jesus Christ, then we are to live like Jesus. In fact, Jesus says in Matthew 25:31-46 that our worship will be measured by how we have lived.

The heart of the battle over worship is this: our worship practices are separated from our call to justice and, worse, foster the self-indulgent tendencies of our culture rather than nurturing the self-sacrificing life of the kingdom of God.

Paralyzed in the pews
I do not stand outside of this sweeping critique, not for a moment. Nor does the congregation I serve. Many of us are simply busy with our daily lives. Apart from major headlines, few international needs go deep into our hearts. When we do pay attention, we often experience information overload and an unending sense of need and desperation when we hear of places like East Timor, Darfur, sub-Saharan Africa, Bangladesh, Haiti.

We admit that people may be suffering in the world. But we conclude that the suffering of "those people" is not what it would be for us; that dying of starvation in a refugee camp in Sudan is roughly the same kind of suffering experienced by the street person we encounter on the way to work; that it is beyond our grasp to respond effectively to suffering on a global scale.

Part of the malady is this tragic rationale: that in the face of global need, if we can't do everything, we can't do anything. We are paralyzed, inert.

Meanwhile our suffering world waits for signs of God on the earth, "with eager longing for the revealing of the children of God" (Rom. 8:19). God's plan is that we, the church, are to be the primary evidence of God's presence. Every continent needs solid signs of that. Staggering statistics of land grabbing and bonded slavery, of malnutrition and starvation, of HIV/AIDS and wrongful imprisonment are rife. An enormous chasm exists between these daily realities in our world and the preoccupations of most Christian disciples in North America.

Jesus' call to "go and make disciples" must be carried out in a world such as this. The life-changing good news is God's saving love in Jesus Christ, who wants to make every person and every thing (including every form of injustice and oppression) new. That is our hope and our commission.

The real crisis over worship, is this: will God's people worship God in a way that demonstrates we are awake? By loving our neighbor in God's name? Will we worship the living God as he asks: "to do justice, and to love kindness, and to walk humbly with [our] God"?

Worship leaders may want to focus only on what seems culturally and socially immediate. But if we are to worship the Lord of all creation, the Savior of the world, then while we are checking the sound system or pondering prayers or sermons, we have to hold on to a wider vision of God's love.

The world in our worship
For several years I received each Sunday morning an e-mail from mission partners we were supporting. This couple and their three small girls were living and serving at-risk children in Cambodia. One of the only e-mails I would read before the worship service was their weekly update. I read it as a spiritual discipline, as a morsel of mercy and truth, as a reminder and a call.

I needed to lead our worship services in Berkeley with my heart freshly reminded of the realities of suffering in the world, the urgency of hearing and living out the hope of the gospel, and the joyous and costly call of sacrificial living in the name of Christ.

Each Sunday I want to serve the people in the pews right in front of me and lead them into the transforming presence of God. The issue is: what are the criteria?

Scripture indicates that the answer will be whether those who feel blessed by worship live changed lives. The evidence is not just the immediate post-service buzz but whether people are actually giving their lives away for the poor and the oppressed in some tangible way.

One Sunday I preached on Psalm 27, a remarkable psalm that vividly describes being afraid and finding God's comfort. I'm sure it was at least a "nice sermon," maybe even a good one. Later that week I attended a dinner sponsored by the International Justice Mission, a Christian organization that seeks justice for people facing various forms of oppression.

Elisabeth, a beautiful 17-year-old girl from Southeast Asia, spoke at the dinner. She had grown up in a Christian home, memorizing Bible verses, which became all the more poignant during the year she was kidnapped, forced into prostitution, and enslaved in a squalid brothel. As she spoke, she projected a picture of her room in the brothel. Over the bed where she was so brutally treated, day after day, she had written these words on the wall: "The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? When evil men advance against me to devour my flesh, when my enemies and foes attack me, they will stumble and fall." These are the opening verses of Psalm 27.

I thought back to the previous Sunday and my sermon on this same psalm, remembering some of the fears I had listed for those in my church. Those were real and legitimate fears, but none of them were as consequential as those Elisabeth faced. I had this image of a silent movie going through my mind, listening to Elisabeth while envisioning my congregation gathering for worship on a random Sunday. While we were busy trying to park our cars in Berkeley that morning, a task "so totally horrible," as one person said to me recently, girls like Elisabeth were coming to worship in their settings too. She came before God in her windowless room in the brothel. We did so in our glass-walled sanctuary.

If we see Elisabeth's story through the lens of the biblical narrative, we realize that love for God ties us to love for Elisabeth. Not because her story provokes sentimental compassion, but because her life and circumstances make a claim on those who worship Jesus Christ.

Worship like the world depends on it
True worship reclarifies the purposes of God and our part in them. False worship, which can be found as much among God's people as elsewhere, leads to distorted mission.

Take power, for example. Power is one of the most profound gifts of God and therefore a prime target for false worship; that is, to take power and misuse it for something other than what honors God and his creation. Elisabeth's suffering, and much of our own, has to do with an abuse of power. Faithful worship helps us clarify and limit human power in our hearts and minds. False worship never does that. False worship sets the terms of injustice, a distortion or aberration of power. Faithful worship asks whether we are seeing and living in God's reality or in the fiction created by our own fallen lives. When we or anyone besides God assumes the central role, life whips us out of alignment.

The fallout of false worship distorts our sense of God, ourselves and others, leading to injustice and suffering, pride and entitlement. The damage continues relentlessly. No wonder God gets angry at Israel, or the church, when this distortion is perpetuated by the very people he calls his own. This is the burning message of Isaiah, Jeremiah and Amos. This is a battle line in the worship wars that really matters to God. Whom do we fear?

Another distortion that false worship fosters is this: the loss of God's intended witness to love and justice. God intends that from true worship will flow lives that are the evidence of his just and righteous character in the world. False worship instead leads to false representation: we may speak in God's name but fail to show God's life. The prophet Isaiah says that when God's people do this, we lie about the God we represent (Isa. 5:20-23; 29:13-16).

God intended for those in Abraham's line to be blessed to be a blessing. Their relationship with God was for their own sake but also for the sake of those who through them (and us) were to "taste and see that the LORD is good." The world is to see and know something about God through the lives and actions of faithful worshipers.

Worship that reorders
On a trip to India, I talked to a pastor about reading. He said, "If I save for four months, I am able to buy one Christian book through a discount I am offered. I have never traveled outside India, but I have heard that sometimes people in America buy books and don't read them." He asked with dismay, "Is that really true?" I mumbled something to cover my embarrassment, as I thought of just such books on my shelves.

For us, it's not a matter of if we have bought books we don't read, but how many. It's not whether we get our children inoculations, but whether we can keep track of the paperwork to prove it to the schools. It's not whether we eat, but how much we eat beyond what we need or even want. It's not whether we have a bed, but what color and theme the bed coverings will be. It's not whether we have a chance to hear about the love of God in Jesus Christ, but which ministry or church or medium we like best. Some people in our own country don't have these choices (a scandal in itself). But most people in America do. Meanwhile, millions in the Southern Hemisphere and in Asia have never lived a single day with choices like these.

This disparity between economics and justice is an issue of worship. According to Scripture, the very heart of how we show and distinguish true worship from false worship is apparent in how we respond to the poor, the oppressed, the neglected and the forgotten. As of now, I do not see this theme troubling the waters of worship in the American church. But justice and mercy are not add-ons to worship, nor are they the consequences of worship. Justice and mercy are intrinsic to God and therefore intrinsic to the worship of God.

Our worship should lead us to greater mercy, to costly acts of justice, for those who are the least seen, the least remembered, the least desired.

Vigorous biblical worship should stop, or at least redirect, our endless consumerism, as our free and faithful choice to spend less in order to give away more. Our community reputation, as Scripture suggests, should be that the church comprises those who pursue justice for the oppressed because that is what it means to be Christ's body in the world. We should not fool ourselves into thinking that it's enough to feel drawn to the heart of God without our lives showing the heart of God.

Mark Labberton is pastor of First Presbyterian Church of Berkeley, California

Excerpted from The Dangerous Act of Worship: Living God's Call to Justice (Zondervan, 2007), used by permission.

Copyright © 2007 by the author or Christianity Today International/Leadership Journal.
Click here for reprint information onLeadership Journal.
Summer 2007, Vol. XXVIII, No. 3, Page 81

Another Sign of the Apocalypse

Sean Casey hit his first triple since 2004. It is no coincidence that it happened on the night of a lunar eclipse. If you have ever seen Casey run, you will understand. Slow doesn't even do it justice.

Another Blow to the Body of Christ

This is a sad story. It's always sad when a couple divorces. It tears at the social fabric, destroys lives, and shakes the faith of those around them. But when the couple are pastors of a 23,000 member church taking in millions of dollars, it is greatly magnified.

The first headline I read focused on how they will split up their possessions. This is where they might have spent a little time reading Richard Foster's Celebration of Discipline chapter on Simplicity. Just read this and shake your head:

The Whites have declined to say what the church pays them.

Michael Chitwood, whose financial services company devised their compensation package, said he recalled they have taken an annual salary as high as $1.5 million collectively, though most years it's closer to $600,000.

They were approved to take up to $3 million collectively, said the president of Chitwood & Chitwood of Tennessee.

Perhaps the most complex part of their divorce, being handled by Holland & Knight law firm, will be dividing up the assets, debts and business interests.

The couple's home on Bayshore Boulevard has an assessed value of $2.22 million. They have a land trust that includes two Tampa houses with assessed values of $144,800 and $257,835. The New York condo is valued at about $3.5 million.

Their multimillion-dollar ministry includes a private jet.

Randy White has said much of their wealth comes from more than 23 successful business ventures, including real estate and his role as a pitchman for Great HealthWorks' Omega XL fatty acid pills.

His main company, RAW Realty, is listed on his company Web site as being housed at 100 S. Ashley Drive, Suite 1180, in Tampa, but a law firm occupies that space. The state lists the company as being located at 2511 Grady Ave. in Tampa, which is the church address. The phone number on the Web site and listed with the state is disconnected. E-mails sent to the Web address were not returned.

White said this week the company is "very much active" in real estate, residential acquisitions and other ventures, but he's pared it down to himself and one assistant.

Citation from TBO.com story referenced above.

Was just reading about Mammon this morning. Mammon = wealth, and we can't serve both, according to our Lord. I think this just reinforces his 2000 year-old point. I understand we all have bills to pay, but that does seem excessive to me. I think heeding the words of John Wesley on from Sermon 50 would be wise in this situation:

Make all you can,
Save all you can,
Give all you can.

Hoarding is a sin. And when our leaders do it, all Christians suffer because of it.