
At least they can start to face a little bit of reality, albeit belatedly.
Musings of a Poser - as defined by Brennan Manning - and now fully embracing my status as a ragamuffin dependent on the Grace of God and nothing else.
Here's what I'm taking away from these verses based on the following scripture:
"As I stood at the window of my house
looking out through the shutters,
Watching the mindless crowd stroll by,
I spotted a young man without any sense
Arriving at the corner of the street where she lived,
then turning up the path to her house.
It was dusk, the evening coming on,
the darkness thickening into night.
Just then, a woman met him—
she'd been lying in wait for him, dressed to seduce him."
(Proverbs 7:6-10, The Message)
1. Only the mindless even "stroll by" temptation's dwelling. The smart person in this text (the narrator) was observing from a distance. He was safe and sound in his own home, "looking out through the shutters." Who was frequenting the corner of Mindless and Senseless? "The mindless crowd." How often are we mindless about the temptations we're susceptible to, only to fall?
2. Giving in to temptation requires action on my part. The "young man" being observed in this text isn't a passive victim; he's more like Samson, flirting with disaster as he (a) arrives at the adulteress' corner, (b) walks up the path to her house, (c) at night. Even though v. 10 says the adulteress had been "lying in wait for him," she would have had to wait all night long if this young man had simply avoided this danger zone altogether. When we "end up doing something wrong," it's not as if we were ambushed. We were close enough to the problem to do something wrong in the first place!
3. You can always walk away - even when you've been ambushed. Even though this young man did every wrong thing he could possibly do, the temptress didn't tackle him, drag him into her bedroom, and forcibly take advantage of him. That was her intent - she was lying in wait, "dressed to seduce him" - but even when she surprised him with her offer, he could have walked away. So can I. And so can you.
Let's do ourselves a favor and just stay away from the tempting corner of Mindless and Senseless.
That is some great advice. Many problems can be avoided by staying out of situations where nothing good can happen. Some to consider are;Copyright © 1973, 1978, 1984 by International Bible Society
1 Corinthians 131If I speak in the tongues[a] of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and surrender my body to the flames,[b] but have not love, I gain nothing.
4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.
8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13And now these three remain: faith, hope and love. But the greatest of these is love.
I went to a wedding this weekend and this passage was prominently featured. That is no surprise, but what was a little different was how this thought came into my head. While this couple was celebrating their love for each other, and we were there to share in the joy, God was talking to me about love for others, and not a romantic type of love.Later that evening, my daughter was listening to "Under Pressure" by Queen. The last verse of that song really rips at my heart in light of what we construe love to be.
Look at the song lyrics: 2 Wash away all my iniquity
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight,
so that you are proved right when you speak
and justified when you judge.
5 Surely I was sinful at birth,
sinful from the time my mother conceived me.
6 Surely you desire truth in the inner parts [a] ;
you teach [b] me wisdom in the inmost place.
7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
and sinners will turn back to you.
14 Save me from bloodguilt, O God,
the God who saves me,
and my tongue will sing of your righteousness.
15 O Lord, open my lips,
and my mouth will declare your praise.
16 You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.
17 The sacrifices of God are [c] a broken spirit;
a broken and contrite heart,
O God, you will not despise.
18 In your good pleasure make Zion prosper;
build up the walls of Jerusalem.
19 Then there will be righteous sacrifices,
whole burnt offerings to delight you;
then bulls will be offered on your altar.
Footnotes:
Deep Church | |
From Jason Clark, co-ordinator of www.emergent-uk.org, planting/senior pastor of www.vineyardchurch.org , and Ph.D Student at Kings College London.
In the world of psychiatry, students study not just the manifestations and causes of mental dysfunction, but the idea of 'wellness,' of what helps the well part of a patient become 'more well.' In the worlds of education, and business, rather than focus on people's weaknesses, there is the move to explore and develop people's strengths. In looking at developing countries,debt relief agencies, look for positive attributes for assessment, instead of previous models that just measured the bad ones.
This doesn't mean you ignore glaring weaknesses and problems inherent to the system you are involved with. What it does mean is your focus stops being 'what is wrong?', and becomes 'what is right?' Back to a medical example, doctors have had to learn that referring to a pathologist, doesn't lead to good health.
And with that in mind, I often wonder if we have made the mistake in our assessments of church, in becoming almost pathological. We look at current forms of church, and church in the past, with an eye to the 'ill health,' the deformations, the things we dislike etc. Then we construct idealisations of church in reaction to this 'sickness' diagnosis. Church be-comes about 'not being,' and we measure who we are by what we don't do, and what we are not. Are we left with any understanding of 'wellness' of the church at all?
In Europe where the church has been almost deracinated (for instance where I live around 1-2% of the population are connected to a local church community), does this focus on what is wrong, or just exacerbate the problem. Does it give us more reasons to avoid the notion of the people of God in any missional sense, with our pessimism about church seemingly insurmountable, and our confidence shattered beyond restoration. Indeed church within the pathological vision might become so bad, that we might see ourselves as post-church to escape the sickness that is church.
How do we avoid the slide into a pathological ecclesiology, whilst attending to the very real problems of church. How do we speak prophetically, idealistically and passionately to the need for church reformation, whilst being practical and pragmatic, without losing the confi-dence towards action? How do we find the best of church through history, to take us for-ward into the future, without a blind naive sentimentalism to the past, whilst on the other hand avoiding the fostering of a negative and bilious cynicism that invalidates everything that has gone before us?
How do we navigate these dilemmas and arrive at a positive and enabling vision of church, that leads us to 'wellness?'
For some of us in the UK, the notion of 'Deep Church,' a phrase coined by C.S.Lewis is providing a mood to direct our reflections and actions to that end. It maybe finds it conjunctive resonance, outside the UK in the 'Deep Ecclessiology' articulated and lived by Brian Mclaren, and the Emergent movement/network/tribe/mode/phenomenon.
Deep Church hopefully values and affirms the many streams of what the Spirit is doing with the church in our times. Maybe this includes amongst many others, the fluid, and emerging forms of church, outside the existing church structures. Then perhaps the 'fresh expressions' of the inherited church as it seeks to experiment with new forms of church outside of itself, but in relationship with it. Then there is the inherited church and existing church that is seeking to renew itself, whilst we then find the streams of church that are trying to preserve traditions and practices in the face of cultural change.
And in all these forms/streams, the Deep Church focus becomes, not about what is wrong and invalid or that which is authorised by existing or new groups, but about the challenge of the shared context we find ourselves in. There is within Deep Church, a desire to re-cover a confidence in the gospel and scripture, along with the accessing of the spiritual re-sources of the historical church in non superficial ways, so that we might align ourselves with the work of the Holy Spirit in forming communities, that are living faithfully in disciple-ship to Jesus, in our contemporary context.
We are not wanting to re-package the past, or be fashion victims of the emerging culture, but rather aspire to an understanding of church embedded in the past, whilst fully engaged in the present. So that within that we might discover and build on what is 'well' with the Church Catholic.
If you want to comment and interact on thisn article, and explore the Deep Church vision, with others from around the world, you can do so at www.deepchurch.org.uk.
Jason Clark
www.jasonclark.ws
Verse:
John 3:16; Jn 3:16; John 3
Keyword:
Salvation, Jesus, Gospel
With Operators:
AND, OR, NOT, “ â€
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