Wednesday, September 26, 2007
More on Christus Victor
Tuesday, September 25, 2007
Lost in translation (you can't go home again)
Before we became Christians, we probably behaved a bit differently than we do now. Suffice it to say, we probably had different friends then as well. Then Jesus changed our lives. Some Christians manage to stay in their same circle of friends and become salt and light to the lost. They influence those around them in a positive manner. They show the love of Christ to the lost and hurting, and lead them into faith through their example.
Others cloister themselves into groups of like-minded people, largely cut off from the rest of society. Just ask yourself or your Christian friends how many non-Christian friends they have. The numbers will probably be small.
Goat is like the second group. He left for 5 years and now doesn't speak the language of those he left behind. His mom's comment that you have changed, and not for the better, should be a cautionary word to those of us tempted to isolate ourselves from the world. We need to be in, but not of, the world. We need to bring salt and light to a lost and hurting world. Otherwise, we will not be able to communicate effectively with them.
Pray for God to show you those opportunities. Pray for courage to go where He leads you. Pray for strength to share the Good News of Jesus Christ with those who do not know him.
Don't be a goat.
What was Jesus' purpose?
1. To ransom us from the Devil's grasp (Christus Victor) as the hymn O Come O Come Emmanuel laments "...and ransom captive Israel"?
2. To satisfy God's need for justice by becoming our substitute (satisfaction or penal substitution) punishment?
3. To be an "exemplar" for us to call us, by virtue of his example, to obedience?
In some ways all of them are correct. None is complete, but two of the three have dominated Christian thought for a millennium each. The first, the Christus Victor, was dominant until the medieval era. The second, the satisfaction or penal substitution has held sway since then. But there is movement in the church back to the Christus Victor position, and it catches my eye. In my own life I have gone from Penal Substitution as my main view to that of Christus Victor as I have grown in the faith. I can't explain why, but it just seems to me that my early Christian days were so focused on sin and how awful it was, and how Jesus took that punishment for me.
But the Victor really rings true for me right now. Victor = Victory. Seems logical to me. Victory over what? Sin? Yes. Death? Yep. Bondage to the past, addictions etc? Sure thing. I see victory as what so many people need in this hurting world. Victory over fear. Victory over addictions. Victory over the past of abuse, hurts, losses. Victory that brings peace. Victory that stitches together the whole biblical narrative from beginning to end. Victory that liberates.
Jesus clearly spoke about the
God is also a liberator throughout the Bible,. The Resurrection of Christ is his greatest act, because it allows for a new kingdom to take shape in territory formerly occupied by Satan. The
The Christus Victor view held sway in the early church for more than 1000 years until the satisfaction theory took hold. It is the unifying theme of Jesus’ earthly ministry, and cogently holds his teaching on the kingdom, as well as his healing, exorcism and other miracles together. It ties Jesus’ resurrection and death together. He could have died for us and paid the price. The Resurrection broke the back of Satan’s power throughout the Universe, not just here on earth.
Given that Christ is Victor over sin and death, what do we need to let him have victory over in our lives? He has broken Satan's power over this world. We need to let him break Satan's grasp of things in our own lives. He has won. Use the victory Jesus won to bring victory in your own life.
Monday, September 24, 2007
If you know some survivalist types
The Melancholy Funk
I keep going back to the movie As Good as It Gets, when Jack Nicholson's obsessive compulsive character asks a group of depressed psychiatric patients "What if this is as good as it gets?" That is the question that haunts me. I'm an optimist at heart, and firmly believe that the best is a head of us. But I have nagging doubts that I may be wrong. And I'm just struggling with that. I don't think its the seasonal blahs, it's just a nagging doubt that hangs in my head.
If you sense a despondent tone in my posts, feel free to drop me an electronic kick in the pants. I probably need it.
Friday, September 21, 2007
I see light at the end of the tunnel
Some friendly advice. NEVER let the insurance company choose your contractor. Get someone you can trust. It is a lesson I have learned the hard way.
BTW - I do not see an oncoming train.
Thursday, September 20, 2007
It pains me to even post this
Digital Rules
Tackling the Michigan Problem
Rich Karlgaard 10.01.07, 12:00 AM ET
Is there any link between the struggling state of Michigan’s economy and the University of Michigan football team’s shocker loss to Appalachian State, called “the greatest upset in the history of college football” by sportswriter John Feinstein? Call it a metaphorical stretch, but I think there is. Here are some commonalities:
--Insularity. Why were the fifth-ranked Wolverines, with their glorious football history, playing an NCAA Division 1-AA team? Sure, majors often warm up with a patsy. But dropping down a whole division smacks of an unwillingness to benchmark against one’s peers.
For years Detroit’s Big Three automakers used to benchmark only against each other and not against the Europeans and Japanese. If you spent any time in Detroit in the 1970s through the 1990s, you discovered how insular it was. My colleague Jerry Flint, who has forgotten more than I could ever learn about the car business, says Detroit needs car guys running car companies. I’m not so sure. Outsiders like Alan Mulally at Ford and Bob Nardelli at Chrysler might be just what Detroit needs now.
Here’s another contributor to insularity. A perk for Big Three brass hats is use of a new car, always washed and perfectly maintained. It’s easy to think your own cars are the best in the world when your personal chariot is kept in showroom condition.
--Lack of Innovation. A favorite memory of mine is the 1972 Rose Bowl, when underdog Stanford kicked a last-second field goal to beat highly ranked Michigan, 13 to 12. What made the upset delicious was the complaint of Michigan fans that Stanford didn’t play “real football,” i.e., Stanford passed the ball and used trick plays, while Michigan, predictably, ran the ball. As if innovation were somehow unfair.
Similarly, the Michigan economy is locked into the Old World era of union labor and high taxes. Unions protested the new technique of flexible manufacturing pioneered by Toyota and embraced around the world. Michigan’s high taxes created a vicious cycle: Investors and entrepreneurs left the state, thus eroding the tax base, thus fooling politicians into raising taxes on those left behind.
--Loss of Talent. The Wolverines and the Big Ten had one huge advantage during the 1920s–60s. Most Southern colleges were segregated. African-American high school stars from the South would head north for college. Today they don’t have to, which is why the Southeastern Conference has become the country’s top football league.
The state of Michigan has suffered similar losses of talent: Google cofounder Larry Page; Sun Microsystems cofounders, Scott McNealy and Bill Joy; and Microsoft’s Steve Ballmer, all have Michigan roots. All departed.
By now you might be ready to depart this column because I’ve stretched the football metaphor too far! Okay. Let’s move on and look at what Michigan must do to revive its economy.
--Benchmark From the Best. While it might be useful to study hot spots like Boston, Seattle and Silicon Valley, Michigan’s more relevant lesson can be found in nearby Minnesota. The Minnesota economy hums because it is remarkably diverse. Its anchor companies span the range from agriculture and food products (Cargill, General Mills) to medium tech (3M) to aviation (Cirrus Design) to health care (Medtronic) to retail (Best Buy, Target) to a cluster of tech startups in the southwestern suburbs of Minneapolis. Such diversity protects Minnesota from industry slumps.
As in Michigan, Minnesota is not lightly taxed. But in Minnesota the taxes don’t all go to waste. Minnesota’s public schools consistently rank among the top in the nation. Biking trails, wellkept lakes and other public amenities make life nice for its middle class. Corruption in government is rare in the Gopher State. Of course, if neighboring Wisconsin were to lower its taxes, Minnesota would have to do the same or feel the pain.
--Practice Ichironomics. Think Detroit has it bad? Consider the fall and comeback of Spokane, Wash. In 1974 Spokane hosted the World’s Fair, its theme being “Celebrating Tomorrow’s Fresh New Environment.” President Richard Nixon opened the fair, but his and Spokane’s fortunes soon went south. The 1982 U.S. recession hit Spokane especially hard. America recovered by early 1983, but Spokane, dependent on old industries such as forestry and railroads, struggled throughout the 1980s.
Today Spokane is ranked by FORBES as the 20th-best business city in the U.S. How did the city do it? My colleague Mark Tatge profiled Spokane in our Apr. 23 issue. Tatge wrote: “Cheap electricity, cheap land and favorable taxes are luring entrepreneurs from the coasts. … Five years ago the economy began to surge. Washington State has no personal income tax, no corporate income tax (corporations pay on gross receipts only) and relatively low property and sales taxes. Electricity from the hydroelectric dams on the Columbia and Spokane rivers is 50% cheaper than in California.”
Spokane, like Minneapolis-St. Paul, refuses to bet the economy on one or two industries. Rather, it practices what one city booster calls “Ichironomics. Like the Seattle Mariners’ center fielder, Ichiro Suzuki, we try to hit singles and doubles. We want to improve the overall conditions for small businesses, not chase the large employer.”
Good lessons, Michigan. Now, about those Wolverines …
Read Rich Karlgaard's daily blog at http://blogs.forbes.com/digitalrules or visit his home page at www.karlgaard.com
Wednesday, September 19, 2007
Give it up for the sisters
Bravo sisters. Bravo!
Adjusting to reality
So the new pastor comes in and decides that they can still be very effective, just not as a megachurch. The process of change is wrenching, but it can lead to great kingdom growth as the congregation reaches out to the lost and hurting world around us.
I've been thinking about this article as I watch the circus in our state capitol. In many ways, Michigan is like this church. It isn't what it once was, nor what it dreamed it would be. So where do you go from here? I offer some suggestions from the article that are applicable to many churches, the state of Michigan, and individuals who are dealing with the disappointment of a life that didn't turn out the way they had hoped.
1. To be honest about our current condition. This can be hard for a church with such a storied past.
People kept asking: Why have our long-term members left? When are things going to get back to the way they were? What's wrong with us? (Translation: Why have all of these people and businesses left?)
Such questions can squelch even the most sincere brainstorming sessions. The hard truth we've tried to communicate through all of this is that the glory days of the past are exactly that—past glory days. We're not to try to return to them. Garnett will never again be the church it once was. We have to do the difficult thing of letting go of our former glory in order to allow God to do a new thing in us.
2. To relinquish our rights as members to a church building that we are no longer able to pay for by ourselves. The Garnett Church of Christ building is becoming the Garnett Event Center.
Already, several other churches are using our facilities on Saturday night and Sunday afternoon: a Messianic Jewish community, a charismatic Hispanic church, a rock church called Rolling Stone, and a new church plant.
Throughout the week, a number of other events, some church-related and others not, are held at our building. Not only is the rental income from these events helping to pay the bills, but it's also giving us a hospitable presence in our neighborhood. (Translation: No longer will we have a dominant position with a dominant industry fueling our state coffers. We will have to go out and compete for each and every business that we hope to lure here.)
But not without some difficulty. Everyone, myself and all ministry staff included, must reserve any classroom or meeting space equally with those in the community who are using or renting space.
The way we're trying to see it: this building no longer belongs to us. It belongs to our community. This isn't easy to explain to a charter member who's been helping to pay off the building for 20 years!
We've started a bi-lingual preschool that has grown to 50 students, half Anglo and half Hispanic. We've projected beyond our ability to speak Spanish, putting "Bienvenito" (Welcome) on the front doors and asking Spanish speakers to help us translate for different events.
We made it our goal to pray for every family that comes into our weekly food subsidy ministry and to invite them to serve with us.
3. To recognize that the most life-giving activities of our church aren't necessarily going to happen in our facility. Church leaders in event-driven and personality-centered churches tend to gauge success by headcount, the number of people who show up. This is what leaders talked about, and subsequently members tended to judge success by how pews and collection baskets were filled.
With Michael Frost (author of Exiles: Living Missionally in a Post-Christian Culture) and Alan Hirsch (The Shaping of Things to Come: Innovation and Mission for the 21st Century Church), we have been forced to ask new questions: What if events of church, personalities of church, and Sunday assembly went away? What would be our view of the Christian life? What would we do as Christians, and who would we be?
We're working with the local fire department to arrange Spanish classes for them so they can better serve and communicate on daily calls. We're partnering with Habitat for Humanity and our city to build and renovate houses and help people to get back on their feet again.
We are learning to see our community, and individuals, not as needing handouts but as valued people who can together with us serve our Lord and our community. (Translation: Not everyone is going to move all of their operations here. We may have to settle for a tech center and the manufacturing will be done in a lower-cost environment.)
4. To learn to be missionaries in our own culture. Across the street from us, Fire Station 27 is the busiest station in the city. Fire Chief Michael Baker said, "This is a big church and the neighborhood is waiting … waiting to see what you are going to do for this community."
This comment has been forcing us outward, while we are at the same time redesigning our space for community groups to enter. Church Shepherd Robert Garland replied to Chief Baker that "we want to be a better neighbor to you and this community." (Translation: Treat the people we have more hospitably instead of crying about what we used to have or didn't get. Don't stomp on the businesses that are here as we chase our next "fix" of a large employer that is using us as a negotiating ploy.)
And really, that's the first step to becoming missionaries: getting to know our neighbors' needs.
Todd Hunter of Alpha-USA articulates well what we want to do: "I want to help people become the cooperative friends of Jesus, seeking to live lives of constant creative goodness through the power of the Holy Spirit for the sake of the world."
That's what we're determined to do: equip our congregation to be Christ to neighbors, co-workers, and family members, rather than trying to coax people into signing up for every church program possible and burning families out with church involvement.
We've had to ruthlessly ask of each ministry venture, "Is this an energy drain? An event without purpose? A building-centered program that determines success by how many populate this building?"
Anything aside from a Christ-centered approach is out in favor of teaching one another how to be incarnational presence of Christ, in practical ways in our jobs, neighborhoods, PTAs, and sports teams.
I know it isn't all directly applicable, but it does ring true for our elected officials, and many pastors and leaders of churches that are not where they dreamed they would be.For the churches, fix your eyes on Christ and his dreams and plans, not yours. Remember the conversation between Peter and Jesus in John 21:
The third time he said to him, "Simon son of John, do you love me?"
Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you."
Jesus said, "Feed my sheep. 18 I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." 19Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, "Follow me!"
20Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, "Lord, who is going to betray you?") 21When Peter saw him, he asked, "Lord, what about him?"
22Jesus answered, "If I want him to remain alive until I return, what is that to you? You must follow me." 23Because of this, the rumor spread among the brothers that this disciple would not die. But Jesus did not say that he would not die; he only said, "If I want him to remain alive until I return, what is that to you?"
24This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
25Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
If you are Peter, the prospect of crucifixion is not something that he relished. Jesus was making the point that it isn't about him, or Peter, but about God, who sent Jesus and called Peter. We would do well to heed that advice. I know I would.Monday, September 17, 2007
Spitting into the wind
Jim Croce had it right:
You don't tug on superman's cape
You don't spit into the wind
You don't pull the mask off that old lone ranger
And you don't mess around with Jim
They are spitting into a pretty strong headwind, that is quickly turning into a downdraft. All the while the band plays merrily on in Lansing.
If you live outside of Michigan, praise God for your good fortune. If you live in this mess, here are links to contact your state state House or Senate elected officials to voice your thoughts on this situation. Rendering unto Caesar is getting a bit old.
Sunday, September 16, 2007
A feature that I would love in a new car
Friday, September 14, 2007
Keep Your Eyes Open
Many of them are lured into it with the promise of a legitimate job when they arrive in the U.S. They then have to "work off" the cost of transporting them here. They never manage to earn enough to pay off their trafficker/pimp. And if they go to law enforcement, they face deportation. This is truly sickening and it happens here.
For more information, go here and watch the short video. There are literally millions of people forced into this business. Pray for their safety, advocate for their release, and do what you can to help. Lives may depend on it.
Thursday, September 13, 2007
This guy is my hero
My friend John and I built a smaller one that we used to hurl pumpkins at our church's harvest party. The kids loved it, and we had some fun smashing pumpkins. The Wall Street Journal even wrote about him.
Cruelty
I know for me, part of it is my love for dogs. I'm rather Franciscan in my love for animals, and I get teary-eyed just thinking about it. But I would never equate treatment of animals with treatment of humans. Especially defenseless humans such as children, the elderly, immigrants, widows and the poor. It absolutely sickens me when you hear stories of children being abused. Here in Metro Detroit we just completed the trial of a disturbed mother who stabbed her children to death and nearly decapitated one of them in the process.
I know children who have been removed from their families because of the abuse in the home. God does provide for them, but there is an element there that can never be recovered for them. It breaks my heart when I come across it.
What links these in my mind is the cruelty and callous disregard for life. People who take pleasure in watching animals destroy each other have problems. There is a proven link between animal abuse and anti-social behavior as adults. I'm not saying Vick et al will become serial killers, but people who idolize them are certainly receiving the signal that someone who has everything the world has to offer thinks this is cool.
I know this is an incomplete thought, and there will be more later. I'm just struggling with the topic right now.
Tuesday, September 11, 2007
Remembrance Day
Today is the 6th anniversary of the September 11 terrorist attacks on New York and Washington D.C. There will be solemn ceremonies marking the deaths of nearly 3000 Americans who went to work on a beautiful day and did not return home through no fault of their own, other than working in the target buildings. Take a moment to pray for the families that were left behind on that day. The grieving still goes on for them. Their loved one's death will be back on the news again to remind them of that awful day.
As you remember those horrific events, take my colleague Sandra's suggestion and do a good deed today and every day. I don't know if doing good deeds will change the hearts and minds of those bent on our destruction. But it will help us fulfill the Golden Rule established by our Lord, Jesus Christ. He is the one we will answer to, not Osama Bin Laden or his Allah.
God help us all.
Monday, September 10, 2007
Something to think about
This isn't perfect, and it isn't political. It is directly aimed at the way the modern media comports itself.
When up is down and down is up
The other bizarrity is that the Lions looked good and are undefeated. I think I'm going to sell all my possessions and move to the mountaintop. This is so odd. The clip below encapsulates my thoughts this morning.
Sunday, September 09, 2007
Avoiding temptation
I do have good news. If you so desire, you can opt out of receiving these offers. All you have to do is go here and follow the instructions. It takes about 2 minutes and you can choose to opt out for 5 years or permanently.
Consider this an early Christmas present from me to you.
When Time passes you by
I think it is time for a change at the helm. And please, do not promote any of the current staff to the head job. We need a winner in Ann Arbor to offset the mess that is the Lions.
Saturday, September 08, 2007
This passes for news?
As if there was nothing else to cover.
Sheesh.
Friday, September 07, 2007
It's not just Michael Vick
I just have a hard time believing that there are people who are so cruel to animals in my own community. I'm a softy toward animals, especially dogs. To imagine the fear and pain that they go through in this process is something I cannot process. Here is a video clip of a dog fight (warning - it is a bit graphic). I show this only to appeal to you to keep your eyes and ears open for dogfighting. Call the police or the Humane Society if you suspect something is amiss. Don't let them suffer any more for the amusement of some very sick individuals.
Thursday, September 06, 2007
I need a little help from my friends
However, I don't want any of the following :
The European beater.
The American War Wagon
I would love a low-rider, but I'm not sure the rest of the family is on board with that.
Seriously, if you come across something you might think I would be interested in, I'd appreciate the heads-up.
Saying goodbye to a Godly Man
Well done, good and faithful servant.
Here is a memorial site dedicated to Dr. Kennedy.
Tuesday, September 04, 2007
The University of Michigan's National Championship dreams
Monday, September 03, 2007
What can you possibly add to this story?
As a church, the one daughter's statements should be cause for serious introspection:
"I've wanted kids since I was 12," she said.
"I was sick of babysitting other people's and wanted one of my own.
"Gavin, my boyfriend at the time, and I weren't using contraception, and I was aware I might get pregnant. But I knew I'd be happy if I did."
She continued: "I never found it hard being a young mum.
"Both my children were good babies, so I always got enough sleep.
"And I wasn't worried about it changing my lifestyle. I never did anything but stay in and watch TV anyway.
"There's nothing to do around here, so having kids keeps me busy.
There is a significant portion of the population in the Christianized West who have a very odd moral compass. This is quite simply about self-gratification, not in a sexual sense, but in a "babies bring me joy" sense. There is a lot of work to do in our own backyards, as well as the mission fields. Pray for workers who will see the fields "White for harvest" and respond to the Lord's call. They are certainly needed.
Living without TV
Right before we left to go to Colorado in July we had a toilet overflow in the 2nd floor bathroom that destroyed the living room ceiling. On July 13 (a Friday to boot) we left to go on vacation as the emergency contractors hired by the insurance company were ripping out our living room ceiling. As of September 3, we still don't have use of that room, and all of our furniture is stacked in the dining room, including the TV. Needless to say, we are unhappy with the insurance company's "PREFERRED CONTRACTOR", and we hope to have our living room back soon.
I tell you this not to evoke sympathy for us. Yes it has been a hassle having 1/2 of the first floor virtually unusable. When Deb and the girls are sleeping, I have very few places I can go and read. I do miss my couch and recliner. But I am getting some reading done. The girls have been reading quite a bit, which is something we wanted to encourage anyway.
I'm also going to bed earlier, which is one of the goals of my "Rule of Life." I tend to stay up later watching television, and then am groggy in the morning.
The greatest benefit was this weekend. Not having TV kept me from seeing the greatest debacle in NCAA Football history. The #5 ranked team in the country, the University of Michigan, lost at home to a Division 1-AA team. This is akin to the Washington Generals beating the Harlem Globetrotters. Except that it counted.
I am thanking the Lord for Prevenient Grace, which kept me from throwing something through my television when that happened.
Sunday, September 02, 2007
How would Jesus Pastor?
It's a good, quick read, and an inexpensive paperback book to pick up. I'm enjoying it immensely, and it presents a very different, action-based, not intellectual, form of discipleship.
Your local library probably has a copy.
Saturday, September 01, 2007
This brought tears to my eyes
Thanks to Dan Doktor for sharing it with me.
Friday, August 31, 2007
Groundhog Day
Politically, we are in a Groundhog Day scenario right now.
Another shady Asian man is raising money for a Clinton White House run. Charlie Trie anyone?
Another Republican is embroiled in a sex scandal
The war goes on.
I think I will go sign up for some piano lessons.
Breaking News!!!!!!
Who could have imagined that?
My mind is reeling from this shock to my system.
Some Good reading on Christian Consumerism
I'm not going to sermonize here, but let the texts speak for themselves.
iChurch: All We Like Sheep
Why The Devil Takes Visa
Consumerism, Economism, and Christian Faith
Consumerism and Being a Christian
Church Switchers are Restless?
Have a happy and safe Labor Day all. May God give you a glorious time in the days he has given me.
Thursday, August 30, 2007
Christian Consumerism
A few years ago, a local Christian radio station talk show host had people call in and tell him what they looked for when they were looking for a new church. I was driving the entire hour they discussed this, so I caught the whole sement. Not one person talked about selecting a church based on how it fullfilled the Great Commission. No one mentioned the way the church reached out into the community to help the less fortunate, the lost, the mentally ill, the powerless. No one.
Instead I heard a maddening hour of children's programs, great music, teaching, fellowship, "family" and other things that just screamed 'ME, ME, ME." I was so infuriated by this that my blood pressure was still elevated when I finally got to my doctor's office for my appointment.
I think that is when the worm began to turn in me and I realized I was part of that group, but the Lord was beginning to show me how wrong it is. Since then, he has repeatedly brought people, books and classes across my path that reinforce how messed up the American church's priorities are. We are extremely individualistic and want to do things our own way. But I'm not sure that is how God works. Actually, I'm pretty sure that is NOT how he works. There is a social component of Christianity that collides with American individualism, and the church has had a difficult time dealing with that.
Pray for the church. Pray for it,not just its members, to have a witness to the world that points toward Christ. Lord knows the world needs that encouragement.
Tuesday, August 28, 2007
Worship and Justice
I've copied the text below if you don't want to follow the link. The bold emphasis is mine.
Leadership Journal, Summer 2007
The Real Worship War
Forget about choruses versus hymns—what about justice?
by Mark Labberton
At a worship service I attended, my attention was drawn to the enthusiastic worship leader. He opened our time with prayer, asking God to meet us and draw us into the Lord's presence. Then he stood with eyes closed and the band playing. He lifted his hands and offered his joyful praise to God.
That's when I really took notice, for as he sang so rapturously, he kept stepping on the feet of the people behind him. Not just once or twice but repeatedly throughout the singing. No apology. No acknowledgment of his "tromping in the spirit." He was just praising God while oblivious to his neighbor.
I have no doubt the worship leader was just so caught up in his own experience of worship that he lost track of others. That's exactly the problem.
For all of our apparent passion about God, in the end much of our worship seems to be mostly about us. We presume we can worship in a way that will find God but lose track of our neighbor. Yet it was this very pattern in Israel's worship life that brought God's judgment. Biblical worship that finds God will also find our neighbor.
What is ironic and especially pertinent is that many debates about worship are just indirect ways of talking about ourselves, not God. Our debates devolve into how we like our worship served up each week. It's worship as consumption rather than offering. It's an expression of human taste, not a longing to reflect God's glory.
If we worship Jesus Christ, then we are to live like Jesus. In fact, Jesus says in Matthew 25:31-46 that our worship will be measured by how we have lived.
The heart of the battle over worship is this: our worship practices are separated from our call to justice and, worse, foster the self-indulgent tendencies of our culture rather than nurturing the self-sacrificing life of the kingdom of God.
Paralyzed in the pews
I do not stand outside of this sweeping critique, not for a moment. Nor does the congregation I serve. Many of us are simply busy with our daily lives. Apart from major headlines, few international needs go deep into our hearts. When we do pay attention, we often experience information overload and an unending sense of need and desperation when we hear of places like East Timor, Darfur, sub-Saharan Africa, Bangladesh, Haiti.
We admit that people may be suffering in the world. But we conclude that the suffering of "those people" is not what it would be for us; that dying of starvation in a refugee camp in Sudan is roughly the same kind of suffering experienced by the street person we encounter on the way to work; that it is beyond our grasp to respond effectively to suffering on a global scale.
Part of the malady is this tragic rationale: that in the face of global need, if we can't do everything, we can't do anything. We are paralyzed, inert.
Meanwhile our suffering world waits for signs of God on the earth, "with eager longing for the revealing of the children of God" (Rom. 8:19). God's plan is that we, the church, are to be the primary evidence of God's presence. Every continent needs solid signs of that. Staggering statistics of land grabbing and bonded slavery, of malnutrition and starvation, of HIV/AIDS and wrongful imprisonment are rife. An enormous chasm exists between these daily realities in our world and the preoccupations of most Christian disciples in North America.
Jesus' call to "go and make disciples" must be carried out in a world such as this. The life-changing good news is God's saving love in Jesus Christ, who wants to make every person and every thing (including every form of injustice and oppression) new. That is our hope and our commission.
The real crisis over worship, is this: will God's people worship God in a way that demonstrates we are awake? By loving our neighbor in God's name? Will we worship the living God as he asks: "to do justice, and to love kindness, and to walk humbly with [our] God"?
Worship leaders may want to focus only on what seems culturally and socially immediate. But if we are to worship the Lord of all creation, the Savior of the world, then while we are checking the sound system or pondering prayers or sermons, we have to hold on to a wider vision of God's love.
The world in our worship
For several years I received each Sunday morning an e-mail from mission partners we were supporting. This couple and their three small girls were living and serving at-risk children in Cambodia. One of the only e-mails I would read before the worship service was their weekly update. I read it as a spiritual discipline, as a morsel of mercy and truth, as a reminder and a call.
I needed to lead our worship services in Berkeley with my heart freshly reminded of the realities of suffering in the world, the urgency of hearing and living out the hope of the gospel, and the joyous and costly call of sacrificial living in the name of Christ.
Each Sunday I want to serve the people in the pews right in front of me and lead them into the transforming presence of God. The issue is: what are the criteria?
Scripture indicates that the answer will be whether those who feel blessed by worship live changed lives. The evidence is not just the immediate post-service buzz but whether people are actually giving their lives away for the poor and the oppressed in some tangible way.
One Sunday I preached on Psalm 27, a remarkable psalm that vividly describes being afraid and finding God's comfort. I'm sure it was at least a "nice sermon," maybe even a good one. Later that week I attended a dinner sponsored by the International Justice Mission, a Christian organization that seeks justice for people facing various forms of oppression.
Elisabeth, a beautiful 17-year-old girl from Southeast Asia, spoke at the dinner. She had grown up in a Christian home, memorizing Bible verses, which became all the more poignant during the year she was kidnapped, forced into prostitution, and enslaved in a squalid brothel. As she spoke, she projected a picture of her room in the brothel. Over the bed where she was so brutally treated, day after day, she had written these words on the wall: "The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? When evil men advance against me to devour my flesh, when my enemies and foes attack me, they will stumble and fall." These are the opening verses of Psalm 27.
I thought back to the previous Sunday and my sermon on this same psalm, remembering some of the fears I had listed for those in my church. Those were real and legitimate fears, but none of them were as consequential as those Elisabeth faced. I had this image of a silent movie going through my mind, listening to Elisabeth while envisioning my congregation gathering for worship on a random Sunday. While we were busy trying to park our cars in Berkeley that morning, a task "so totally horrible," as one person said to me recently, girls like Elisabeth were coming to worship in their settings too. She came before God in her windowless room in the brothel. We did so in our glass-walled sanctuary.
If we see Elisabeth's story through the lens of the biblical narrative, we realize that love for God ties us to love for Elisabeth. Not because her story provokes sentimental compassion, but because her life and circumstances make a claim on those who worship Jesus Christ.
Worship like the world depends on it
True worship reclarifies the purposes of God and our part in them. False worship, which can be found as much among God's people as elsewhere, leads to distorted mission.
Take power, for example. Power is one of the most profound gifts of God and therefore a prime target for false worship; that is, to take power and misuse it for something other than what honors God and his creation. Elisabeth's suffering, and much of our own, has to do with an abuse of power. Faithful worship helps us clarify and limit human power in our hearts and minds. False worship never does that. False worship sets the terms of injustice, a distortion or aberration of power. Faithful worship asks whether we are seeing and living in God's reality or in the fiction created by our own fallen lives. When we or anyone besides God assumes the central role, life whips us out of alignment.
The fallout of false worship distorts our sense of God, ourselves and others, leading to injustice and suffering, pride and entitlement. The damage continues relentlessly. No wonder God gets angry at Israel, or the church, when this distortion is perpetuated by the very people he calls his own. This is the burning message of Isaiah, Jeremiah and Amos. This is a battle line in the worship wars that really matters to God. Whom do we fear?
Another distortion that false worship fosters is this: the loss of God's intended witness to love and justice. God intends that from true worship will flow lives that are the evidence of his just and righteous character in the world. False worship instead leads to false representation: we may speak in God's name but fail to show God's life. The prophet Isaiah says that when God's people do this, we lie about the God we represent (Isa. 5:20-23; 29:13-16).
God intended for those in Abraham's line to be blessed to be a blessing. Their relationship with God was for their own sake but also for the sake of those who through them (and us) were to "taste and see that the LORD is good." The world is to see and know something about God through the lives and actions of faithful worshipers.
Worship that reorders
On a trip to India, I talked to a pastor about reading. He said, "If I save for four months, I am able to buy one Christian book through a discount I am offered. I have never traveled outside India, but I have heard that sometimes people in America buy books and don't read them." He asked with dismay, "Is that really true?" I mumbled something to cover my embarrassment, as I thought of just such books on my shelves.
For us, it's not a matter of if we have bought books we don't read, but how many. It's not whether we get our children inoculations, but whether we can keep track of the paperwork to prove it to the schools. It's not whether we eat, but how much we eat beyond what we need or even want. It's not whether we have a bed, but what color and theme the bed coverings will be. It's not whether we have a chance to hear about the love of God in Jesus Christ, but which ministry or church or medium we like best. Some people in our own country don't have these choices (a scandal in itself). But most people in America do. Meanwhile, millions in the Southern Hemisphere and in Asia have never lived a single day with choices like these.
This disparity between economics and justice is an issue of worship. According to Scripture, the very heart of how we show and distinguish true worship from false worship is apparent in how we respond to the poor, the oppressed, the neglected and the forgotten. As of now, I do not see this theme troubling the waters of worship in the American church. But justice and mercy are not add-ons to worship, nor are they the consequences of worship. Justice and mercy are intrinsic to God and therefore intrinsic to the worship of God.
Our worship should lead us to greater mercy, to costly acts of justice, for those who are the least seen, the least remembered, the least desired.
Vigorous biblical worship should stop, or at least redirect, our endless consumerism, as our free and faithful choice to spend less in order to give away more. Our community reputation, as Scripture suggests, should be that the church comprises those who pursue justice for the oppressed because that is what it means to be Christ's body in the world. We should not fool ourselves into thinking that it's enough to feel drawn to the heart of God without our lives showing the heart of God.
Mark Labberton is pastor of First Presbyterian Church of Berkeley, California
Excerpted from The Dangerous Act of Worship: Living God's Call to Justice (Zondervan, 2007), used by permission.
Copyright © 2007 by the author or Christianity Today International/Leadership Journal.Click here for reprint information onLeadership Journal.
Summer 2007, Vol. XXVIII, No. 3, Page 81
Another Sign of the Apocalypse
Another Blow to the Body of Christ
The first headline I read focused on how they will split up their possessions. This is where they might have spent a little time reading Richard Foster's Celebration of Discipline chapter on Simplicity. Just read this and shake your head:
The Whites have declined to say what the church pays them.
Michael Chitwood, whose financial services company devised their compensation package, said he recalled they have taken an annual salary as high as $1.5 million collectively, though most years it's closer to $600,000.
They were approved to take up to $3 million collectively, said the president of Chitwood & Chitwood of Tennessee.
Perhaps the most complex part of their divorce, being handled by Holland & Knight law firm, will be dividing up the assets, debts and business interests.
The couple's home on Bayshore Boulevard has an assessed value of $2.22 million. They have a land trust that includes two Tampa houses with assessed values of $144,800 and $257,835. The New York condo is valued at about $3.5 million.
Their multimillion-dollar ministry includes a private jet.
Randy White has said much of their wealth comes from more than 23 successful business ventures, including real estate and his role as a pitchman for Great HealthWorks' Omega XL fatty acid pills.
His main company, RAW Realty, is listed on his company Web site as being housed at 100 S. Ashley Drive, Suite 1180, in Tampa, but a law firm occupies that space. The state lists the company as being located at 2511 Grady Ave. in Tampa, which is the church address. The phone number on the Web site and listed with the state is disconnected. E-mails sent to the Web address were not returned.
White said this week the company is "very much active" in real estate, residential acquisitions and other ventures, but he's pared it down to himself and one assistant.
Citation from TBO.com story referenced above.
Was just reading about Mammon this morning. Mammon = wealth, and we can't serve both, according to our Lord. I think this just reinforces his 2000 year-old point. I understand we all have bills to pay, but that does seem excessive to me. I think heeding the words of John Wesley on from Sermon 50 would be wise in this situation:Make all you can,
Save all you can,
Give all you can.
Hoarding is a sin. And when our leaders do it, all Christians suffer because of it.
Monday, August 27, 2007
I turned 40 yesterday
I received my first AARP email today, which, I think, is about 10 years early.
I think I'll squeeze in between rat and the zebra. Pig is a little to random for me.
Saturday, August 25, 2007
Finding Grace in the small things
This has been an interesting experience for the neighborhood though. During the story yesterday, one neighbor and I were dragging construction barrels down to cover a downed phone line. A cable company truck ripped through, snagged the wire and ripped it off the pole, rendering the barrels unnecessary.
My next door neighbor offered to let us hook our extension cords to his generator which keeps our refrigerator and freezer running. And we took the food from another neighbor's freezer and put it in our deep freeze.
The east side of the street had their power back at 3 am. Our power may not be restored for days, which is odd. But we are grateful that we are fine. And we love seeing the hand of God in the way our neighborhood interacts in a time of adversity.
Tuesday, August 21, 2007
My heart breaks for these parents
I've been shopping for cars lately, since my Chevy Metro seems to be going the way of all flesh. And I have been asking Hannah her opinion about certain cars as I look at them. It is because in a little more than 2 years she will be eligible for her learner's permit, which will open a new chapter in our lives. And stories like this one terrify me. I was a teen driver once, and I don't know how my parents made it through that time.
I try to talk with the kids about the decision-making process that teens go through. I would prefer for her to have a 2-seat car because I believe that the propensity to do something stupid is directly related to the number of people in the vehicle. The more, the dumber, at least that was my experience as a teen. We would come up with plans in a group that would have never occurred to me alone, or me with one of my friends. And the grace of God sustained us. I pray that some of these conversations will stick with them in ways that will prevent something like this from happening.
Pray for these families. I cannot imagine the pain they are feeling right now.