Phillippians
This is not my favorite part of the Bible, simply because contentment is an unfinished issue in my life. By nature I am a restless spirit and I simply have to work at contentment, and accepting what the Lord has for me at any given point in time. One of the things that drives me nuts is that the Lord gave me eyes that can see the possible and a spirit that wants to get there right now. Such is my ministry preparation. I'm pushing 40, enrolled in Asbury Seminary, and have all sorts of great ideas. But, as the chorus goes, "In His Time", is not matching up with my time.
Last week we bid farewell to our closest friends, the Risters, as they packed up and moved to
Envious that God had opened a door for John where Ford Motor Company offered him a buyout that includes paying for his education. Envious that they get to move to one of the most beautiful places that I have ever been. And envious that their sense of direction seems stronger than mine.
But I know what God has asked me to do, and I continue to prepare for whatever he has in store for us. I rejoice in the Rister's sense of purpose. And for the way God has opened doors for them. Pray that I can be patient enough to wait on his time. I know He has doors to open for me.
Tuesday, August 22, 2006
Contentment
Sunday, August 20, 2006
A Big Day
Saturday, August 20, was a memorable one for our household. Bandit, our 7 month-old puppy, decided to make his bid for freedom around 1 p.m. He dug under the downspout extension, and crawled out a 6-inch gap and took off. Mind you, the night before he had broken the ring that held his tag and dog license. So he was completely footloose and fancy free.
My wife called me at the office to see if I had the dog and then discovered the escape. When I arrived at home my wife, daughter and daughter's friend were out riding their bikes and calling Bandit's name.
From about 2 p.m. until 7:30 we continued looking for him, broken only long enough to attend an open house for a couple that eloped in June. As the day wore on, my attitude toward this moronic mutt became progressively less charitable, especially as I tired of sitting on a bicycle seat.
Our break came around 7 when a lady said she had seen him downtown on Front Street. I rode down and went into a restaurant to see if they had seen him. It turns out that they had seen him running in and out of traffic and tried to tie him up. When that failed, they took him to a nearby park where the Monroe Fire Department was holding a children's event. A kind fireman took him to the Humane Society, where we picked him up the next day. Many thanks to Julie and her staff at the Monroe Street Grill and the Monroe Fire Department for taking care of our wayward canine.
But as my attitude darkened, the Lord reminded me of the parable of the lost sheep in Luke 15:4: "Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? I have never lost a sheep, heck, I don't even like sheep. But I do know that in the bottom of my heart, I was sick with the thought that he might be hurt, dead or taken. And I'm really glad to have him back.
If I can be that happy about my wayward dog, how much more joy is there in heaven when a wayward soul returns home? And how do I put that joy in my heart for the souls that return? That is where I need God's grace to celebrate with others. I get so caught up in my own world that I don't appreciate what God is doing around me. Just what he has done for me lately.
Thursday, August 10, 2006
Here we go again
In my recent Christian Ethics class, we had to think through some tough just war theory applications. Terrorism is a tough one. The war is always asymmetrical, the opponents aren't easily identified, and often to remove them, you have to attack a failed state that is harboring them.
God help us as we go forward. This is going to go on for a long time.
Wednesday, August 09, 2006
Too much time on their hands
It seems the link is password protected. Here is the article from the August 9 Wall Street Journal.
Naming a State Dirt
Just Doesn't Wash
With New Jerseyites
Can't Get Senate Notice;
Enemy of Lawn and Order
August 9, 2006; Page A1
TOMS RIVER, N.J. -- As its license plates affirm, New Jersey is the Garden State. Where does its garden grow? It grows in dirt, which is why asking the state legislature to designate an official New Jersey state dirt sounded like a nice idea to David Friedman.
"It connects plants and animals and water and everything," said Mr. Friedman, a tall 55-year-old who runs the Ocean County soil-conservation district, here on the coastal plain between New York and Atlantic City. On a hot afternoon, he was driving his Subaru toward the broad, burnt lawn of the East Dover Baptist Church.
"What's beneath our feet," Mr. Friedman continued, "is a whole other world of earth and worms and...help me out, Chris."
"And roots and organisms," said Chris Miller, a specialist with the U.S. Agriculture Department who was on an inspection tour; he was riding in the back seat.
"They all serve," Mr. Friedman said. "If we manage what's below our feet, it's going to benefit mankind."
The sentiment appealed to Douglas Fisher, chairman of the state Assembly's Agriculture Committee. Encouraged by Mr. Friedman, he co-sponsored a bill naming a sandy loam called Downer soil as New Jersey's official dirt. Also known as "sugar sand," Downer blankets Ocean County; it's the commonest dirt in the state.
By unanimous vote, the Assembly passed the bill in May, prompting local resident Jay Lomberk to write to the Asbury Park Press: "State dirt? Are you kidding?" And another local, Jackie Daly, to write: "If it weren't so pathetic, it would be funny." There were lots of editorials, too.
Mr. Fisher is sure the mockery explains why no senator followed his dirt bill with one in the state's upper chamber. Earlier this year, Mr. Fisher nominated the tomato as New Jersey's official vegetable. The tomato is a fruit, but Mr. Fisher cited a U.S. Supreme Court decision from 1893 to prove that tomatoes are vegetables in the eyes of the law.
"The tomato didn't go anywhere, either," he says. "Didn't even pass the Assembly. Legislators think these bills make them look stupid. You can reduce anything to folly if you keep working at it."
Hard at work across America, state legislatures have lately ordained official fossils, odes, dogs and doughnuts. Bob Akerle of Netstate.com, a Web site that tracks these bills, says his count of new proposals is nearing 60 for this year. Where official symbols once stopped at flags, flowers and anthems, they total in the hundreds now. A few months ago, South Carolina made boiled peanuts its official snack food. Hawaii just installed the humuhumunukunukuapua'a as its official fish.
United Square Dancers of America has lobbied Congress to make the square dance a national symbol, alongside the flag, the rose and the bald eagle. "What with the war, we were not able to pass it," says Alitia Becker, the group's Plains region vice president. But it has persuaded 31 state legislatures -- New Jersey's included -- that they need an official folk dance, and that the square dance is it.
Until July 1, only Vermont had an official pie (apple). Now Florida has passed a pie act (Key lime) and the American Pie Council has hopes for pecan (Georgia) and cherry (Michigan). "People like to invoke a feeling of America," says Linda Hoskins, the pie council's executive director. "Nothing invokes America like pie."
Sure enough, but even officialdom can get fed up. Florida's lawmakers saw no use for a state rock; Ocala limestone met defeat in April. Last month, Louisiana Gov. Kathleen Blanco vetoed the newly written "I Love My Louisiana" as state poem, citing its lack of literary merit. In March, the Utah Legislature killed the rattlesnake's bid for state reptile.
Unlike rocks, snakes and poetry, the official-dirt movement, a loose amalgam of soil scientists, had run into little resistance up to now. Florida named a dirt (Myakka) in 1989. West Virginia did it (Monongahela) in 1997, and Illinois (Drummer) in 2001. Georgia is getting set to name red clay. All told, 21 states have honored dirt.
"There's no financial motivation, like there is with pie," Mr. Friedman was saying as he drove up to the Baptist Church and parked at the curb. He opened his trunk, got out a rubber-handled steel spike and added: "I don't think this should be a controversial issue in New Jersey."
Except for one thing: Mr. Friedman's homage to Downer soil also happens to be a philosophical challenge to what federal researchers recently identified as America's biggest crop.
The lawn.
At the East Dover Baptist Church, the lawn, initially planted in Downer, was now parched and firm. Mr. Friedman started across, paused, and jammed the spike as deep as it would go into the surface crust. It stopped at two inches.
"This is what happens in suburbia," said his colleague, Mr. Miller. Like lawns everywhere, this one had been flattened and turned during construction before it was grassed over. When dirt gets crushed, grass can't sink roots deep enough to drink up water from below; it has to be watered by hoses and sprinklers more and more. Because the dirt can't absorb it all, the water runs off into drains. In Ocean County, lawn fertilizer is then sluiced into barrier-island bays, helping breed algae that can starve fish of oxygen.
By contrast, under a pine stand in a far corner of the church lawn, a patch of Downer had survived in its spongy, primordial state. Mr. Friedman walked over and easily drove his spike up to the handle. He cleared the leaf duff with his book and scooped up two handfuls of the fragrant, sandy loam. "Plenty of pore space," he said, and Mr. Miller added: "It's best as woodland, a natural woodland soil."
Once, Ocean County was almost all woodland, and its population included 2.6 million hens. It has 500,000 people now, most in houses with lawns, plus 93 gated subdivisions for retirees and more on the way.
"Lawns," said Mr. Miller from the back seat as Mr. Friedman drove west toward Lakehurst. "Personally, I don't know what the draw is." The Subaru passed a string of "active adult communities," their new houses standing on treeless greensward. "That's how they build," Mr. Friedman said. "They clear everything."
He stopped at the edge of a future old-age compound called "River Pointe." Banners with pictures of smiling couples hung from poles. Behind them lay 165 humpy, windblown acres. Root-rakers had pulled out the scrub oak and pitch pine. Graders had sheared off the topsoil and stockpiled it. A backhoe was digging a storm drain.
Two surveyors stood at the roadside. Mr. Friedman walked over to introduce himself and offer his views on lawn abuse. "That was Downer soil," he said, looking over his shoulder. "It no longer is."
"Unfortunately, I'm responsible for clearing this," said one of the surveyors, Doug Falkinburg. "That's progress."
Mr. Friedman brought up his legislative campaign, pointing out that New Jersey has a state bird (goldfinch), a state tree (red oak) and a state dinosaur (Hadrosaurus foulkii), but no state dirt, the thing that holds it all together. "People didn't see the value," he said, mentioning that Downer, which almost covers the southern half of the state, was the candidate.
As Mr. Friedman left, the surveyor watched silently, and then he gave the dirt a kick. "Hey, I'm a South Jersey guy, too," he called out. "You got my vote!"
Write to Barry Newman at barry.newman@wsj.com1
URL for this article: http://online.wsj.com/article/SB115508792324430654.html |
Tuesday, August 08, 2006
Broken things
I was driving down M-50 toward church on Sunday and saw a big maple tree that had lost one of it's main branches. The site where the branch ripped out left a big ugly scar and a gaping hole in the tree, which sits in someone's front yard. My first thought was "why don't they cut that down, it looks nasty" but then the Lord began to speak to me.
I began to realize that while the tree was not what it once was, it was still extremely useful. It still provided shade, the gaping hole had birds transiting in and out of it, and probably nesting there, and all sorts of bugs and beetles are probably making that their home. Sure the tree isn't as pretty as it once was, but it still does some things very well.
People are like that too. Some are physically broken, like the tree. They have injuries or a lifetime of trauma that has left their body bent and broken. But they still have value and can add to the church and community with their contributions.
Others are emotionally or spiritually broken, and their wounds are not always obvious. But they are real. And we have to take them into account when dealing with people. I have not always been good at this, but it is an area where the Lord is working in my life right now.
By nature I am a pusher. I keep moving and prod people to keep moving. But I sometimes push too hard for where people are at that moment. The Spirit has been good to me lately in letting me know when to ease up, and I've been trying hard to listen.
Let's celebrate the broken things. Let's fix what we can, use what we can, throw away what we must and celebrate what we have. God uses broken things, and broken people. So can his church.
Tuesday, August 01, 2006
The Banquet
There is a scene near the end where Antwone is welcomed into a family he has never known (you have to watch the movie) and he is overwhelmed by the love shown to him. Everyone comes up to him, hugs him, claps his back and welcomes him into the family.
This reminds me of what heaven will be like. When a new person whom we never knew is welcomed into the Kingdom of God, he or she is welcomed with open arms and a great banquet is thrown. Matthew 22 talks about who will come to the banquet that the Lord has thrown. Antwone Fisher is the kind of person who will be invited - orphaned, abused, and neglected. Maybe that is why I had tears in my eyes as I watched this. God has such a tender heart for those who have been mistreated. Just read Amos.
And watch the movie. There is a lot of bad language, but that scene is priceless.
Monday, July 17, 2006
Serving
It was then that the foreman made a comment to the effect that we don't get to define our job. We get to define how we handle the job. And that stung. It still does.
Reading "Practice the presence of God" by Brother Lawrence is inspiring. But I suspect the other monks didn't intentionally make his job harder. But even if they did, he was working for God, not them. And that was the lesson I learned one hot summer in 1990.
Servanthood is an issue between us and God. The people around us are players but ultimately it is a spiritual issue.
I learned a lesson from an unlikely place. And 16 years later I still remember it.
Tuesday, June 27, 2006
The Revenge Business
"You know, it's very strange -- I have been in the revenge business so long, now that it's over, I don't know what to do with the rest of my life." Inigo Montoya in "The Princess Bride"
"Revenge is a dish best served cold" Pierre Choderlos de LaClos in "Dangerous Liaisons"
Have you ever met someone who was consumed by a desire for revenge? How much fun were they to be around? Everyone that I knew who was dead set on paying someone back for a real or perceived slight was an unpleasant person to be around. Revenge tends to become an all-consuming passion that destroys everything and everyone in its path.
In the Princess Bride Inigo is out to kill the 6-fingered man who killed his father. He spends 20 years hunting the man and in the process he becomes a drunk and takes unsavory jobs because "there's no money in revenge."
The Bible has some stories of revenge that are enlightening. The sons of Israel at Shechem. Saul and David. Ahab and Elijah. Absalom and David. All were stories of people who believed that they or someone they loved had been wronged. And all of these instances led to disaster of some sort.
The sons of Israel lost their birthright to Judah. Saul lost his kingdom and life. Ditto for Ahab. And Absalom killed Amnon for raping his sister. Which led him into open warfare with his father, David.
Why do we so desire revenge? Pride I suppose. I know it has been part of our nature since Adam and Eve messed up the whole arrangement with God. But from the beginning God has been telling people that vengeance is his job, not theirs. Go through your bible or go to Crosswalk and do a search on vengeance. In nearly every instance it God reserves that for Himself, or those He instructs to take his vengeance. Other than the Avenger of Blood in the OT, I can't think of a divinely approved vengeance scenario that isn't directed by The Lord Almighty. If you know of one, let me know.
So what do we do with our desire for revenge? The easy answer is to "Give it to God" and let it go. That is much easier said than done. As with any other hurt requiring forgiveness, it becomes a day-by-day decision to forgive. I know that I have struggled with forgiveness and every time I remember the hurt and the anger wells up inside me, I have to choose again at that moment to forgive. The good news is that as I do that, it becomes harder for the anger to take hold and grow into bitterness. It's like beating back a pernicious weed. You may not be able to kill it at the beginning, but each time it gets whacked, it gets weaker. Eventually it will die. So will your anger, on a Cross with the only person who really had a great case for revenge. And he chose not to exercise his right. I'm glad it was Jesus and not me making that call.
Tuesday, June 20, 2006
Blue Like Jazz
I'm finally getting around to finishing Donald Miller's "Blue Like Jazz." It is a light-read that contains some very deep and challenging, nay convicting, thoughts. It is a series of essays on life that flow well together and give you a sense that you and Don are sitting in a coffee shop conversing.
Miller is an artist, and a bit of a recluse. Throughout the book you have a lens into his spiritual and personal live as he interacts with Andrew the Protester, Tony the Beat Poet and the other colorful characters he encounters, mostly in Portland, Oregon.
A couple quick observations where Miller and I intersect.
1. My pride gets in the way of accepting grace. He spends some time discussing how pride can stop people from receiving God's grace and living in the power of His love. We think we earn our lumps, and we do. But God will forgive them, regardless of how dirty we are. We just can't stay dirty forever.
2. I tend to see people only in how they fit into my world. God has been working on me rather intensively in this area, but it is one I lapse into easily. I'm a little task-oriented and tend to move through people like Sherman through Georgia, or so I've been told. God is helping me see people as valuable whatever their lot in life, whatever their mistakes, and whatever foolishness they are engaged in. They all matter to Him. I know that in my head, but He is teaching that to my heart as well.
Read the book. It is well worth your time.
Shalom,
Roy
Wednesday, June 07, 2006
Darkness
It was the "Missions in the Third Millenium" (M3) conference, and focused heavily on the USA and Canada as mission fields. The attendees were primarily older, pastors and spouses, which will help you understand some of the illustrations he uses.
The illustration that struck me the most was about Christians being called to be light in darkness. He made a few points about the darkness that are worth reviewing. First, there is always darkness. Second, we do not get to choose our time or our darkness. Third, we are called to go into the darkness, not let it come to us.
Ours is a dark time. There is great evil in the world. In this country, Christ is persona non grata to many people because of the way the Christian church has behaved in the past. Every religion imaginable is here. Pornography is delivered into homes with or without invitation. In many ways our society has become extremely licentous and highly sexualized. This is our darkness.
Previous generations faced the darkness of communism and facism. Others faced plagues and pestilence. But this is our time.
So, how do we show our light in the darkness? First, we need to get out of our church buildings and stop using them as refuges from the world. They need to be used as refuges for the world, not from the world. And that requires us to go into the world. For too long the church, especially the evangelical churches, have written off parts of society and made little effort to redeem God's creation.
Second, we need to understand our darkness. Ours is an age where religious pluralism and tolerance are the norm. Christianity is not the norm in many places, and we need to accept that and move on. We may wish we were fighting the darkness of the antebellum era, but we are not. And our message and methods need to reflect the battle we are in, not the battles of the past.
Third, Matthew 28:19 is pretty clear. As Sweet points out, the only verbs there are GO and MAKE disciples. Not sit and pray, not sit and wait for them to find us, not hope and wring our hands. We have to go into the darkness.
How many of you have ever been in absolute darkness? The introduction of light to eyes accustomed to deep darkness is blinding at first. But it is also attractional. Our eyes gravitate to the light. And it compels us to draw closer. We are that light. We know where the darkness is. Now let's go.
Saturday, May 27, 2006
Signs of the Apocalypse
It's official. The end is near. Don't buy any green bananas. The world is about to end.
How do I know this, you ask?
It's simple if you read the signs.
First, read this story. It seems that if you are short and commit felonies against children in Nebraska, you get probation. The lack of height is sufficient reason to avoid a jail sentence in that great state. I thought it was crazy when Debra Lafave got 3 years of house arrest for molesting a young boy. But she is pretty, and pretty people can't be sent to jail. Now short people can't go either. I guess only regular schlubs go to jail for molesting kids.
Second, as of May 26, 2006 the Detroit Tigers have the best record in baseball. I can't even begin to describe how ridiculous this sounds to a long-suffering fan. You had to be there for the last 13 years. You just had to be there.
Third, Pat Robertson has leg-pressed 2000 pounds, or so he says. You know my love for the goofy stuff that comes out of Pat's mouth. This one is a doozy. This ranks up with Chia-head Kim Jung-Il, who has made a series of similarly preposterous claims over the years. It seems that both of them have left reality and have entered another plane of existence. Let's pray that they stop making public pronouncements.
Otherwise, the world will come to an end. Very soon.
Friday, May 26, 2006
Ralphie
Look at the photos and tell me if you agree.
Tuesday, May 16, 2006
Pearls
As is the law of nature, the crocodiles are always trying to kill the zebra who lives next door. But what I find amusing is their penchant for false piety to try to trick the zebra. It always backfires on them, as this strip humorously depicts.
But there is a caution for us here too. Just because someone claims to be a believer doesn't mean their motives are pure. There are many snakes posing as Christians, and many good and Godly people have been hurt by them. We need to take Jesus' words in Luke 16:8 to heart.
8 "The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light.
I almost lean to following Ronald Reagan's advice to "trust but verify" when dealing with people. Whether they claim to be a Christian or not. I've been burned by Christians who behave no differently than the culture at large. Maybe that is why I find the crocs so funny.
Monday, May 15, 2006
Border issues
One of the most intriguing comments comes from Senator Chuck Hagel (R- Nebraska) who said the proper way to do this is to double the Border Patrol during the next five years, but opposes using National Guard troops during the intervening 5 years. So, is it a free-for-all during that time? This makes no sense to me.
I have nothing against immigrants. But I am terrified of a porous border when we are at war with fanatics who recruit all over the world. Unfortunately the Mexican citizens trying to get into this country get caught in the blowback.
Tuesday, May 09, 2006
Stillness
Take, take till there's nothing, nothing to turn to.
Nothing when you get through.
Won't you break, scatter pieces of all I've been.
Bowing to all I've been running to.
Where are you?
Where are you?
Did you leave me unbreakable?
Leave me frozen?
I've never felt so cold.
I thought you were silent.
And I thought you left me for the wreckage and the waste.
On an empty beach of faith.
Was it true?
Cause I, I got a question, I got a question- Where are you?
Scream, deeper I wanna scream.
I want you to hear me, I want you to find me.
Cause I, I want to believe but all I pray is wrong and all
I claim is gone.
And I, I got a question, I got a question- Where are you?
lyrics from Silence by Jars of Clay
That's where I am today. I'm reaching out for God to tell me
what he wants me to do with my life, my vocation, and the
seminary education I am acquiring.
But there seem to be more questions than answers.
Then along comes a chapel podcast on Be still and Know.
Whack! (sound of 2x4 hitting skull)
Read Psalm 46 with me
1 God is our refuge and strength, an ever-present help in trouble. 2 Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, 3 though its waters roar and foam and the mountains quake with their surging. Selah 4 There is a river whose streams make glad the city of God, the holy place where the Most High dwells. 5 God is within her, she will not fall; God will help her at break of day.
6 Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts. 7 The Lord Almighty is with us; the God of Jacob is our fortress. Selah 8 Come and see the works of the Lord, the desolations he has brought on the earth. 9 He makes wars cease to the ends of the earth; he breaks the bow and shatters the spear, he burns the shields with fire. 10 "Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth." 11 The Lord Almighty is with us; the God of Jacob is our fortress. Selah (emphasis added)
Pray for me to be still. If you know me, you know how difficult that is. I want to know it all now, and it doesn't work that way. But I want to know because there is a restlessness in my soul that I cannot explain.
Monday, May 01, 2006
Time
I would love to see the Exodus live. All 40+ years of it if I could. I envy Moses for the relationship he had with God. The signs and wonders he saw had to be mind-boggling. Yet he faithfully soldiered on.
I would also like to see Solomon's Temple when the Lord moved in. To see the presence of the Lord inhabit a place would be the most awe-inspiring thing I can imagine. To viscerally feel the presence of the Lord Almighty, to see, hear, smell and feel His presence would probably cause me to completely lose my composure. Yet I would love that opportunity.
Rome in it's heyday is something I want to see. It was a city of 1 million people, a feat that was not equalled in the West until the 19th Century. Rome had it going on, and seeing that would be an incredible scene
I want to hear Jesus teach. I'd love to be with him and the disciples as they walk from town to town. To hear the banter, admonition, jokes and teaching that went on between the Son of God and his followers would give me insight into a person who is hard to get my head around.
Where would you like to go? Anything you would like to see? Let me know if you have the time.
Friday, April 21, 2006
How has it come to this?
A few years ago I attended a conference on USA/Canada Missions in Nashville, TN. The conference, sponsored by the Church of the Nazarene, had nearly 5000 participants focused on how to evangelize the United States and Canada. The M3 refers to the 3rd Millennium of Christianity, which we are now in.
Am I the only one to cringe at the concept of having to have a conference on how to evangelize our “Christian” nation? I used to make fun of the Jews because they “just didn’t get it” when they had the Messiah in their midst. In Acts 1:4,8 Jesus tells his disciples to wait in Jerusalem until they have received the Holy Spirit and that “you will be my witnesses in Jerusalem, Judea and Samaria and to the uttermost parts of the earth.” People, our Jerusalem is all around us.
Look at your community with God’s eyes. Who is hurting? Who needs a friend? Who needs food? Shelter. A lift out of addiction? Freedom from fear from an abusive spouse? Who are the widows, orphans and poor that God cares so deeply about? And how can we help them?
Pray that we will be obedient to God’s leading in these issues. We need to be prepared to reach people who do not look like us, act like us, or are even the kinds of people we like to be around. We are all sinners, some of us are saved by Grace, and others are waiting for that opportunity. God loves these people, and we need to be obedient to present the Gospel of Jesus Christ to them. That may mean a church plant, opening a Compassionate Ministry Center, or implementing outreach efforts to show Christ’s love to them. Or something that we haven’t even imagined. Mercifully, God is not limited by our imaginations.
Pray with me that God will lead us to follow His direction. We can’t be passive, but we need to be obedient. Pray with us, come with us, and work with us to reach the lost for Jesus.
Wednesday, April 19, 2006
Easter
Sunday was a great day as well. We had an all-church breakfast at 10, service at 11 and an egg hunt at 12:30. We had more than 100 people for the first time on Sunday and 45 children for the egg hunt.
Our message was about Thomas, and how he is stereotypically known as "Doubting Thomas." There is more to the man as Pastor Sam pointed out, but he also encouraged us to lay down our doubts. I know I have my share.
I doubt whether God still intervenes in the daily lives of people. Then I remember a kindly gentleman, and I use that term in its most positive manner, named Howard Carroll who was told to go home and prepare to die because his cancer was untreatable. More than 10 years later, he had become a hospital chaplain and he was there to explain to my 9 year old daughter how God does heal people. Her grandfather had recently had what we thought were strokes, and she was having a hard time praying with any belief. I told her about Howard and she started firing questions at him (if you know her you can imagine the scene) about his story. Afterward she was comforted and more confident in her God, because she heard first-hand how he intervenes in people's lives.
I repeat that story for myself for those times when my business is down, I am discouraged, or feel like roadkill. God still intervenes in our lives, and He cares about us. That is the message of Easter. God cared enough to rescue us from the pit of despair. And he still does that today. Celebrate it with me.
Tuesday, April 11, 2006
Cubans
More on the immigration debate.
Remember Elian Gonzalez? The little Cuban boy forcibly removed by federal agents and sent back to communist Cuba? If he had been Mexican, none of that would have happened. I'm not trying to stir hatred toward anyone (except maybe the potatoheads in DC) but there is an obvious double standard. Our Immigration service practices catch and release for illegals flooding the Southern Border. They don't automatically send them back.
But any Cuban who doesn't reach U.S. soil is summarily sent back to Cuba, without even a hearing. There is something inherently wrong here.
Monday, April 10, 2006
Protests
I really don't know what to make of the recent wave of protests about illegal immigration. As someone born and raised in this country, I have a hard time understanding what the illegal immigrants must go through. They live in fear of deportation, and are reluctant to turn to the authorities when they are mistreated for fear of being deported if their status is discovered. The Bible clearly calls on believers to take care of the less fortunate and defenseless in our land. And they qualify as defenseless in many ways.
The prophet Jeremiah summed it up pretty well how important the defenseless are to God in chapter 7 of his book: ' 5 "For if you truly amend your ways and your deeds, if you truly practice justice between a man and his neighbor, 6 {if} you do not oppress the alien, the orphan, or the widow, and do not shed innocent blood in this place, nor walk after other gods to your own ruin, 7 then I will let you dwell in this place, in the land that I gave to your fathers forever and ever.
All of the groups highlighted in v6 were defenseless in that era. There were not many methods of recourse for them if they were mistreated, and so God made a special point of instructing Israel to take care of them.
But what do we do with people who broke the law to get here? There are 12 million or so of them in this country right now, and our border is so porous that one could smuggle just about anything over it. Social services in border states are overwhelmed with the workload, and many Mexican women are coming to the U.S. to give birth so that their child will be a U.S. citizen. Hospitals in Arizona, New Mexico, California and Texas are closing because they are not reimbursed for the care given to illegals.
I see church leaders leading the protests, and I sympathize with them. I see the leaders of the House of Representatives taking an enforcement tack, and I empathize with them. I hear the calls for amnesty, and I fear that will just open the floodgates unless the border is secured. And who knows what Al Qaeda will bring across the border.
This is a vexing problem that defies easy answers. This may be one of the cases where the church and the government's interests diverge. God help us to make the right decision. Lives do depend on it.