Tuesday, March 06, 2007

The Road to Hell is paved with good intentions


The Law of Unintended Consequences has not been repealed. In our zeal, post-Katrina to find alternative sources of energy for our cars, we, as a government, are rushing pell-mell into ethanol production. Never mind that ethanol has less energy per gallon than gasoline and costs a fortune in agricultural inputs, it is the wave of the future. Enter market economics. As the cover of World Magazine shows, not everyone is happy with our national goal of giant corn distilleries. It seems that our push for ethanol is driving up the price of corn, in some cases, doubling it. And the poor folks who have it as a staple of their diet are suffering.

Never mind that there is ample oil off the coast of the United States in the Gulf of Mexico and California, not to mention the ANWR debacle. U.S. companies are not allowed to drill for oil in these zones, but Cuba is. Cuba, with the help of Venezuelan strongman Hugo Chavez, is planning to drill for oil within sight of Florida. So much for the environmentalists cause there.

This reminds me of a 235 year-old letter written by John Wesley "To the Editor of 'Lloyd's Evening Post'" in 1772. The text is below, courtesy of the Wesley Center for Applied Theology at Northwest Nazarene University. It seems that not much has changed since then. We take food crops and use them for other purposes and disadvantage those who are most vulnerable. Read John Wesley's letter below

To the Editor of 'Lloyd's Evening Post' [25]]

DOVER, December 9, 1772.

SIR,--Many excellent things have been lately published concerning the present scarcity of provisions. And many causes have been assigned for it; but is not something wanting in most of those publications? One writer assigns one cause, another one or two more, and strongly insists upon them. But who has assigned all the causes that manifestly concur to produce this melancholy effect? at the same time pointing out how each particular cause affects the price of each particular sort of provision?

I would willingly offer to candid and benevolent men a few hints on this important subject, proposing a few questions, and adding to each what seems to be the plain and direct answer.

I. 1. I ask first, Why are thousands of people starving, perishing for want, in every part of England? The fact I know: I have seen it with my eyes in every corner of the land. I have known those who could only afford to eat a little coarse food every other day. I have known one picking up stinking sprats from a dunghill and carrying them home for herself and her children. I have known another gathering the bones which the dogs had left in the streets and making broth of them to prolong a wretched life. Such is the case at this day of multitudes of people in a land flowing, as it were, with milk and honey, abounding with all the necessaries, the conveniences, the superfluities of life!

Now, why is this? Why have all these nothing to eat? Because they have nothing to do. They have no meat because they have no work.

2. But why have they no work? Why are so many thousand people in London, in Bristol, in Norwich, in every county from one end of England to the other, utterly destitute of employment?

Because the persons who used to employ them cannot afford to do it any longer. Many who employed fifty men now scarce employ ten. Those who employed twenty now employ one or none at all. They cannot, as they have no vent for their goods, food now bearing so high a price that the generality of people are hardly able to buy anything else.

3. But to descend from generals to particulars. Why is breadcorn so dear? Because such immense quantities of it are continually consumed by distilling. Indeed, an eminent distiller near London hearing this, warmly replied, Nay, my partner and I generally distil but a thousand quarters of corn a week.' Perhaps so. Suppose five-and-twenty distillers in and near the town consume each only the same quantity. Here are five-and-twenty thousand quarters a week --that is, above twelve hundred and fifty thousand quarters a year--consumed in and about London! Add the distillers throughout England, and have we not reason to believe that half of the wheat produced in the kingdom is every year consumed, not by so harmless a way as throwing it into the sea, but by converting it into deadly poison--poison that naturally destroys, not only the strength and life, but also the morals of our countrymen!

Well, but this brings in a large revenue to the King.' Is this an equivalent for the lives of his subjects? Would His Majesty sell an hundred thousand of his subjects yearly to Algiers for four hundred thousand pounds? Surely no. Will he, then, sell them for that sum to be butchered by their own countrymen? But otherwise the swine for the Navy cannot be fed.' Not unless they are fed with human flesh? not unless they are fatted with human blood? O tell it not in Constantinople that the English raise the royal revenue by selling the blood and flesh of their countrymen!

4. But why are oats so dear? Because there are four times the horses kept (to speak within compass), for coaches and chaises in particular, than were some years ago. Unless, therefore, four times the oats grew now as grew then, they cannot be at the same price. If only twice as much is produced (which perhaps is near the truth), the price will naturally be double to what it was.

As the dearness of grain of one kind will naturally raise the price of another, so whatever causes the dearness of wheat and oats must raise the price of barley too. To account, therefore, for the dearness of this we need only remember what has been observed above, although some particular causes may concur in producing the same effect.

5. Why are beef and mutton so dear? Because most of the considerable farmers, particularly in the northern counties, who used to breed large numbers of sheep or horned cattle, and frequently both, no longer trouble themselves with either sheep or cows or oxen, as they can turn their land to far better account by breeding horses alone. Such is the demand, not only for coach- and chaise-horses, which are bought and destroyed in incredible numbers; but much more for bred horses, which are yearly exported by hundreds, yea thousands, to France.

6. But why are pork, poultry, and eggs so dear? Because of the monopolizing of farms, as mischievous a monopoly as was ever yet introduced into these kingdoms. The land which was formerly divided among ten or twenty little farmers and enabled them comfortably to provide for their families is now generally engrossed by one great farmer. One man farms an estate of a thousand a year, which formerly maintained ten or twenty. Every one of these little farmers kept a few swine, with some quantity of poultry; and, having little money, was glad to send his bacon, or pork, or fowls and eggs, to market continually. Hence the markets were plentifully served, and plenty created cheapness; but at present the great, the gentlemen farmers, are above attending to these little things. They breed no poultry or swine unless for their own use; consequently they send none to market. Hence it is not strange if two or three of these living near a market town occasion such a scarcity of these things by preventing the former supply that the price of them will be double or treble to what it was before. Hence (to instance in a small article) in the same town, where within my memory eggs were sold eight or ten a penny, they are now sold six or eight a groat.

Another cause why beef, mutton, pork, and all kinds of victuals are so dear is luxury. What can stand against this?

Will it not waste and destroy all that nature and art can produce? If a person of quality will boil down three dozen of neat's tongues to make two or three quarts of soup (and so proportionately in other things), what wonder if provisions fail? Only look into the kitchens of the great, the nobility, and gentry, almost without exception (considering withal that the toe of the peasant treads upon the heel of the courtier), and when you have observed the amazing waste which is made there, you will no longer wonder at the scarcity, and consequently dearness, of the things which they use so much art to destroy.

7. But why is land so dear? Because on all these accounts gentlemen cannot live as they have been accustomed to do, without increasing their income, which most of them cannot do but by raising their rents. The farmer, paying an higher rent for his land, must have an higher price for the produce of it. This again tends to raise the price of land. And so the wheel goes round.

8. But why is it that not only provisions and land but well-nigh everything else is so dear? Because of the enormous taxes which are laid on almost everything that can be named. Not only abundant taxes are raised from earth and fire and water, but in England the ingenious statesmen have found a way to tax the very light! Only one element remains, and surely some man of honour will ere long contrive to tax this also. For how long shall the saucy air blow in the face of a gentleman, nay a lord, without paying for it?

9. But why are the taxes so high? Because of the national debt. They must be while this continues. I have heard that the national expense in the time of peace was sixty years ago three millions a year. Now the bare interest of the public debt amounts to above four millions. To raise which, with the other expenses of government, those taxes are absolutely necessary.

II. Here is the evil. But where is the remedy? Perhaps it exceeds all the wisdom of man to tell. But it may not be amiss to offer a few hints even on this delicate subject.

1. What remedy is there for this sore evil? Many thousand poor people are starving. Find them work, and you will find them meat. They will then earn and eat their own bread.

2. But how shall their masters give them work without ruining themselves? Procure vent for it, and it will not hurt their masters to give them as much work as they can do; and this will be done by sinking the price of provisions, for then people will have money to buy other things too.

3. But how can the price of wheat be reduced? By prohibiting for ever that bane of health, that destroyer of strength, of life, and of virtue, distilling. Perhaps this alone will answer the whole design. If anything more be needful, may not all starch be made of rice, and the importation of this as well as of wheat be encouraged?

4. How can the price of oats be reduced? By reducing the number of horses. And may not this be effectually done (1) by laying a tax of ten pounds on every horse exported to France, (2) by laying an additional tax on gentlemen's carriages. Not so much for every wheel (barefaced, shameless partiality!), but ten pounds yearly for every horse. And these two taxes alone would nearly supply as much as is now given for leave to poison His Majesty's liege subjects.

5. How can the price of beef and mutton be reduced? By increasing the breed of sheep and horned cattle. And this would be increased sevenfold if the price of horses was reduced, which it surely would be half in half by the method above mentioned.

6. How can the price of pork and poultry be reduced? First, by letting no farms of above an hundred pounds a year. Secondly, by repressing luxury, either by example, by laws, or both.

7. How may the price of land be reduced? By all the methods above named, all which tend to lessen the expense of housekeeping; but especially the last, restraining luxury, which is the grand source of poverty.

8. How may the taxes be reduced? By discharging half the national debt, and so saving at least two millions a year.

How this can be done the wisdom of the great council of the land can best determine.--I am, sir,

Your humble servant.

Monday, March 05, 2007

HItching your wagon

Ann Coulter recently provided another reason for Christians to be very careful about choosing their allies in the political arena. Her unnecessary comment about John Edwards detracted from a conservative gathering completely drew the attention away from the 2008 Republican presidential wannabees, who were there trying to curry favor and big bucks from the conservative king-makers.

The lesson I take from this is that the people of Christ need to have their own message, outside of a political party. As Ms. Coulter demonstrated, you cannot depend on your allies for good judgment, and you always run the risk of them making it about them, instead of the issue. In many ways I believe the evangelicals are so wedded to the conservative/Republican side that they can no longer extricate themselves.

And we will be lumped in with the likes of Ann Coulter because of that.

Thursday, March 01, 2007

Peace


Peace is not the absence of conflict. I don't remember where I first heard that, but there is a great deal of truth there. Peace is far more than not fighting. It is intentionally taking steps to get along with our friends, acquaintances and those who just make us grind our teeth. It is what the Lord did by reconciling himself to us, and we are well-advised to follow His lead.

Recently I attended a session on resolving conflict, and the presenters were singing the praises of Peacemaker Ministries. I find their approach intriguing, and a bit less harsh than some of the Matthew 18 folks I have come across. Peacemaker Ministries advocates creating a culture of peace, and acknowledges that it takes time to change learned patterns of behavior.

Last year I heard a chapel service at Asbury Theological Seminary by Dr. Christine Pohl on "Creating a culture of grace and truth" that dovetails nicely with this topic. One of the requirements for peace is honest dealing with each other, and the difficulties we face. This week I finally received closure to a conflict that I mistakenly thought was resolved nearly two years ago. But a discussion that needed to happen was held, and I believe that it is done. I can't begin to describe the load that was lifted off when that happened.

If you are in a culture that is not peaceful, prayerfully look at the Peacemaker Ministries info and how you might integrate it into your church. Strife impairs our witness and impedes the Kingdom of God. Peace enhances our witness. The world needs to see the Peace of our Lord.

Tuesday, February 27, 2007

A life worth living


Poor Anna Nicole Smith. I really mean that. It seems that she rose from an extremely low socio-economic state to the height of wealth in a very short time, mostly on her physical attributes. Now that she is dead, the vultures are hovering over her body and the millions of dollars that her infant child will inherit. It is a sad and disgusting situation.

She died several weeks ago and several men have come forward claiming to be the father of her little girl. I'll use charitable judgment here and think that they have the best interest of the child in mind. But what is sad to me is that when one lives a life like hers, when you are no longer beautiful, sexy or alive, the same people who sang your praises turn on you like wolves. Now we are witnessing a fight over where her body will be laid to rest, and who, if anyone, can collect a DNA sample for the paternity tests.

Ms. Smith would been better served to follow the wisdom of Proverbs 30:8 "Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion" or Proverbs 31:30: "Charm is deceitful and beauty is vain, {But} a woman who fears the LORD, she shall be praised."

I'm not here to judge the ungodly actions of Ms. Smith. I just find caution in knowing that if we pursue the things of earth, when we are no longer useful, we will be chewed up and spit out. Sadly, her little girl will someday read these news clips. And those will be her memories of her mother.

Sunday, February 25, 2007

Seeing God Move


Today in church we had a speaker from the Jesus Film Harvest Partners, which works with the Church of the Nazarene to bring the gospel to the world. What God has been able to do through that ministry is simply amazing. Just try to get your head around this. The church set decade goals for the 2000-2010 decade, and they are in bold. The numbers in green are the actual progress.

100 million
evangelistic contacts*
42,968,757 contacts

10 million
decisions for Christ
7,529,670 decisions
(17.5% of contacts)


3 million
initial discipleship follow-ups
2,333,924 follow-ups
(31.0% of decisions)


10,000
new mission churches
10,991 missions

10,000
new pastors trained
14,230 pastors in training

190 JESUS Film language translations used

99 countries where the JESUS Film is used

*JESUS Film and other tools

I had the great privilege to be on a Jesus Film trip in Guatemala in 2005 and saw hundreds of people come into the kingdom and 2 new churches be planted. If you are looking for an opportunity for a mission trip of a different sort, contact them. You can also financially support them for $1/day. Just follow the link above to the donate section. God is clearly using this.

Friday, February 16, 2007

Oh My God

I've been wondering lately about what the Kingdom really looks like. Seminary will do that to you, as I have discovered. My view for many years was that the Kingdom was a "in the future" thing. Yeah, we talked about building the kingdom, but that was all about putting bodies in seats and getting fire insurance for them.

Jurgen Moltmann, N.T. Wright and others have begun to change my thoughts on this. What exactly are we supposed to accomplish on this earth, as we anticipate the new earth? How much can we expect to accomplish on this earth? I'm not one of those Christians who"got theirs" and are awaiting the rapture. But I'm a little unsure of what to expect.

Take a look at this and let me know what you think.

Tuesday, February 13, 2007

Happy Valentines Day




This Valentine's Day I pray that you have someone to share your love with. And do not forget to thank the Author of Love for the most magnificent gift ever.

Jesus

Saturday, February 10, 2007

Authentic Church

This information is taken from the Church of the Nazarene Iron Sharpens Iron newsletter:

Dietrich Bonhoeffer in Life Together: The Classic Exploration of Faith in Community lists seven expressions of ministry by which a Christian community may judge itself. Are these expressions understood values within your fellowship? The list looks like a seven week series of sermons . . .

1. The Ministry of Holding One’s Tongue --We can combat evil thoughts effectively if we refuse to allow them to be expressed in words.
2. The Ministry of Meekness --(Romans 12:3) Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment.
3. The Ministry of Listening --The first service we owe to others in the fellowship is listening to them.
4. The Ministry of Active Helpfulness --No one is too good for the meanest labor. By helping one another do menial chores together, we cement our fellowship.
5. The Ministry of Bearing (Supporting) --Your brother or sister may be a burden to you. We are called to forbear--to put up with one another. Non-Christians sidestep irritants. We embrace even difficult people.
6. The Ministry of Proclaiming --Within the fellowship, we proclaim God’s word to one another. Proclamation isn’t just an ordained function; we all speak His word.
7. The Ministry of Authority (Leadership) --Genuine spiritual authority is to be found only when the ministry of hearing, helping, bearing and proclaiming is carried out. Leadership without these expressions poisons the Christian community.
Look for these marks in your own life, and consider offering them to your small groups leaders for discussions that center around ways to develop unity and community within your church body.
Life Together , Dietrich Bonhoeffer, p. 91

I've been thinking lately about what kind of church body would be ideal for me. I know it sounds narcissistic, but the question of "fit" has been on my mind for the last couple of years. That, coupled with my Vocation of Ministry class at Asbury Theological Seminary, has me looking inward, which is not something I enjoy. I do it often, in an odd sort of self-flagellation like the monks of old, but I do not enjoy it.


My mind took me back to one of my favorite childhood books - Horton Hatches the Egg. In that story, Horton the Elephant gets roped into hatching an egg. And despite being misled, he refuses to give up on the task. The quote that stuck with me is this:I meant what I said, and I said what I meant. An elephant's faithful, one hundred percent

What if we all lived by the first line of that statement? Imagine a church where we only say things that we mean. No platitudes just to get people to go away. No " I'll pray for you" when we have no intention of remembering the conversation. It would be refreshing for sure. A church where promises are not easily made but always kept. I know I am being idealistic here, but dream with me a little.

Now look at the second statement in the first line. Image a body of believers who communicate genuinely. Not one where we say one thing and do another. Instead of a body where we say "That will be fine" but inside seethe with resentment because we didn't get what we wanted, we have a group that says "I'd rather not" in gentle love and works toward a common solution. A world where our dreams, hopes hurts and fears are communicated truthfully and in love.

That is where I hope God sends me. If not, I'm OK. It's always a goal to work toward.

Thursday, February 08, 2007

Transformation

Romans 12:2
Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is--his good, pleasing and perfect will.
I'm not prone, or qualified, to do much exegesis yet. But this struck me today. The Greek word for transformed is the same as the English metamorphosis. Basically it means to go from one state of being to another.

So what Paul is saying is for us to go from here:


Where we are extremely limited, homely, and unable to fulfill the purpose that God designed us to for. Caterpillars are slow, vulnerable, voracious eaters (self centered) creatures that can move very little in their lifetime.

But during the amazing process of metamorphosis, they go from this unattractive state to that of a butterfly.


Butterflies are beautiful, mobile creatures that bring joy to many people and migrate thousands of miles during their lifetimes.

Paul's imagery here is a powerful message of how different the Christian life should be from our life apart from Christ. Our appearance may not change, but in the eyes of God we are a new creation, one that brings joy and honor to him.

Dwell on what that transformation means to you. I am.

Wednesday, February 07, 2007

Sometimes a picture says it all

Let's have a caption contest for this picture. Send your best captions in the comments section.

Tuesday, February 06, 2007

Who am I? Why am I here?


Those are the (in)famous opening lines used by James Stockdale, vice-presidential candidate for Ross Perot in the 1992 VP debate. While Admiral Stockdale was using them as a rhetorical device, the questions are ones that all Christians should be asking of themselves as we move through the Christian life.

This week marks the beginning of a new semester for me at Asbury Theological Seminary. One of my classes requires that we read "The Call" by Os Guiness. My friend Kurt has been recommending that to me for some time, and I never got around to reading it. But now I am reading and enjoying the challenge it lays out.

It encourages one to think that all of us have a call, not just the holy, the ministers, the missionaries or the monastics. And the call centers not around what we do, but who is calling us. That is a great thought for me this week. Focus not on what I think God wants me to do. Rather, focus on God, the one who is calling. The rest will become evident in the light of his glory and grace.

Pray for me that I will always view my calling as one Called by God, not one called to do something. The caller makes all the difference.

Friday, February 02, 2007

Ode to Joe Biden

I think this says it all. Although they may not be mainstream, clean and articulate enough for him.

Usury

Go here to look at each state's regs on payday lending.

Thursday, February 01, 2007

Here's to looking out for the little guy!


In November 2005, new legislation was passed that was designed to regulate the payday loan industry in Michigan. The law goes into effect in June 2006, and requires all payday lending businesses to be licensed. Before this legislation was passed, there were no laws that declared the industry legal or illegal, and there were no laws that regulated how the industry operated. Under the new law, payday lending is declared legal, but regulations are placed on the business. Borrowers may borrow up to $600 in a one month period, but may not have more than one loan out at a time. Borrowers will have to pay interest rates at $15 per every hundred loaned in a two-week period. When annualized, this interest rate comes to 390%.

This is something that needs to be stopped. This is how the legislature steps in to protect people? You read that correctly. An eye-popping 390% interest is where the legislature capped it. This is abusive. And these things are everywhere. This is an issue for the church to take up for something to protest.

Go here to see the Governor's news release trumpeting this great accomplishment. Here is a little bit about this scourge's effect nationwide.

What would Jesus Protest?


Protesting is something that really doesn't trip my trigger. Maybe because I just don't get into the group clapping, chanting thing. Maybe I associate it too much with the 1960s. Who knows. But protesting does have its place. So let's play along with the question of what would Jesus protest in today's world?

The Iraq War?
The disaster in Darfur?
Sexual exploitation of Children?
Check cashing places that victimize the poor by charging usurious interest rates?
Sweatshop labor in this country or anywhere in the world?
Unequal distribution of wealth?
Enormous church buildings consuming massive amounts of tithes and offerings?
Christians who do not show love to others?

Feel free to chime in with what you think Jesus would protest. Or if you think he would protest at all. The closest thing I can come to a protest in the gospels is his reaction to the money changers in the Temple courts. And that was all about victimizing people with ridiculous charges for sacrificial animals.

Clearly Christians are to stand up for the poor, the vulnerable, and those being mistreated. And we have a somewhat checkered history of doing that in this country. But what are the issues of our day that would grab our Lord's ire?

Please, I'd like to hear your comments.

Digesting your foot

In case you haven't heard, Joe Biden tends to bloviate. This week, he violated one of the immutable laws of politics which is "When you reach the bottom of the hole, stop digging."

I don't think Biden is a racist. I do think he is someone who likes to hear himself talk. After all he is a Senator.

But what he said was incredibly stupid. He should be extremely grateful that he is a Democrat. Imagine if Trent Lott or another Republican had said that.

At least with Joe in the race, we will be treated to an unending series of interesting quotes.

Wednesday, January 31, 2007

Where would Jesus protest?


Hooray for a federal judge in Missouri for ruling that funerals are no place for protests. Fred Phelps and his Westboro (I won't demean a legitimate denomination with the name they have chosen) group have been protesting at the funerals of slain military members. They like to tell the family members that the reason their loved one is dead is because the U.S. military allows homosexuals to be in the military. While I do agree that the Bible condemns homosexual behavior, I cannot even begin to think that this is the most appropriate way to deal with the issue.

If you have a beef with the government, take it up with them. Not with the grieving family members of a slain soldier, sailor, marine or airman. That is not how Jesus dealt with the issues of his day, and it is completely offensive and without love and grace.

It truly sickens me. And I cannot believe that it honors God or advances the Kingdom.

Tuesday, January 30, 2007

Simple Gifts

Simple Gifts is one of the few songs I remember from my days of taking piano lessons. I actually hung on to it long enough to use in the elementary school recruiting that our high school orchestra did back in the day. Each instrument first chair player would play a little tune, describe what part the instrument did in the orchestra, and let the kids come and test out the instrument for a moment. I was the 2nd chair string bass player, but our first chair caught the chicken pox and was hospitalized during this time.

It is an old Shaker dance number with only one verse. Many of you may know it because Aaron Copland included it in his Appalachian Spring suite. The lyrics are:
'Tis the gift to be simple, 'tis the gift to be free,
'Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
'Twill be in the valley of love and delight.
When true simplicity is gain'd,
To bow and to bend we shan't be asham'd,
To turn, turn will be our delight,
Till by turning, turning we come round right.
This morning I am celebrating several simple gifts. First, it snowed again. This is the first week all winter we have had snow cover on the ground. I love snow. I love the four seasons, though Spring is my least favorite. I like to shovel, play in the snow, go sledding with the kids, and watch the dog do his "dozer" thing with his nose in the snow. He puts his nose down, and runs through the snow and lets it slide up his snout and over his head. It is a great deal of fun to watch the simple exuberance snow brings. Hot chocolate, snowmen, snowball fights, sledding, it really takes me back to a simpler time.

Our small group has been reading Jeanne Guyon's "Experiencing the Depths of Jesus Christ" lately, and I appreciate the call to simplicity in that book. I'm not a simple person, but I know I need to work in that area and calm myself before the Lord. Maybe that is why I appreciate the book and Richard Foster's writings on the subject. I can see the value, but the Lord has to work on me there.

Here is the view out my office window this morning. Isn't it glorious?


With that, enjoy the snow. Slow down, go play. You really can't play in the rain, but you can play in the snow. Make a snowman. Throw a snowball.. Go sledding. Snow is one of God's gifts to us, and his helps us to pause and renew.

Sunday, January 28, 2007

Good Monsters

I love Jars of Clay for several reasons. Their songs are distinctive, they aren't like every other CCM band. They aren't afraid to take chances - listen to Redemption Songs sometimes. And they hit me where I am.

Take a listen to the title track from their new CD.



The lyrics are here if you want to read them.

Saturday, January 27, 2007

The Doomsday Train


No, this doesn't involve Pat Robertson.

But it does fit nicely with our world today. Let's take stock of where we are.

Iran and North Korea are pursuing nuclear weapons. Iran has a leader with a questionable grip on reality. He keeps saying that Israel and the United States will soon cease to exist.

The CIA just ran a sting operation and netted bomb-grade uranium in the Republic of Georgia. It seems that Russia is having a hard time controlling the old Soviet weapons. If my memory serves me correctly, Iran and Russia share a border. And Russia has been supplying weapons to Iran.

Oh, and the Mayan calendar ends in 2012 with some sort of doomsday prophecy.

It would be very easy to throw our hands up in the air, declare the world a lost cause and wait for the rapture (and pray that it came before the tribulation- which is a debatable issue). But that is not what our Lord called us to do in Matthew 28:

19Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

We don't know when the end of the age is. And many people in past times have thought the end was imminent. I'm no prophecy scholar but I do know it could happen tomorrow, next year, next century. Only the LORD himself knows. Take the words of Joshua 1:9 to heart and be strong courageous, for the Lord will be with us wherever we go.

We don't have to run over anyone's toes getting away. God is with us.


Friday, January 26, 2007

Worth looking at again



Just let the power of the song and the music speak to you.

Missional Churches - Concluding thoughts


I hope you have enjoyed the missional series. I know that thinking about what makes a church missional has been good for me. I'd like to conclude with a few thoughts.

Don't get hung up on terms. Missional is a mindset, not a form. I know in Christianity we love to classify people and groups. Emergent, post-modern, missional, liberal, charismatic, mainline, fundamentalist. Labels help us understand, but they also limit us. Focus on what a church is doing, not what it calls itself. If the majority of their activity is internal, that may not be your place if you are a Great Commission -oriented believer.

Since this is a relatively new concept in the Christian vernacular, expect a great deal of turbulence as the concept progresses. As the Church emerges from the Constantinian era, there will be a great deal of turbulence, much like the post-99 theses era. Apply a great deal of grace to your thoughts during this time.

Finally, think about how you can be more missional personally. Search the scriptures and let the Spirit speak to you. Here are some blogs dealing with missional concepts. Read them if you want.

Wednesday, January 24, 2007

Missional Churches - Fifth in a series


Here is the original article from which this is derived.

(5) Finally, missional communities are not only ardent listeners for the earmarks of God's redemptive work in our world, these communities are passionate activists when they find the pathways and trajectories of God's redemptive presence. The work of justice, reconciliation, peace, and spiritual direction are becoming the dominant reflexes of missional communities.

What strikes me about this is how much of a difference this is from the main thrust of evangelical churches at the end of the 20th Century and beginning of the 21st. Rather than run around condemning, protesting and exercising political power, these communities look for examples of lives that have been redeemed and seek to continue that process for all who are willing.

And by embracing "liberal" issues such as reconciliation, justice and peace, they have moved the church out of the right-wing ghetto that threatened to enslave it. God is not right or left-wing. God is holy. The church needs to keep a healthy distance from political movements that threaten to distance it even further from the people who so desperately need to hear its message of redemption and hope through Christ. The end of the Constantinian era will hopefully make some headway in this area, but the church needs to be apolitical and always be on God's side, regardless of the political landscape.

We so desperately want to be accepted and liked, that we sometimes sell our birthright for political power and access. The church needs to keep the ability to critique, rebuke and cajole the government to do what it right. We cannot do that if we become factional.

Contractual marriage redux

A fellow blogger left this comment on the contractual marriage post.

"I am reminded of 1 Cor. 13: "Love...keeps no record of wrong."

For followers of Christ, when the day comes to be united with Christ, there will be no record of wrong. That is the grace of God, given to us in Christ. God will forgive and forget all of the wrongs we have committed against him. In our relationships with others, we would do well to emulate that behavior.

Otherwise, we are left in fear of retribution if we break our end of the deal. I don't want to go through life in fear like Abraham had in Genesis 15 where he made a covenant with God that he did not believe he could keep. Abraham was fearful of making a deal with God. In those days if you broke a covenant, the other side could demand your life.

We live under grace from God. I know I need to work on sharing that grace with others.

Tuesday, January 23, 2007

Contractual Marriage


I was sitting in a Chinese buffet restaurant at lunch today (I know this sounds like the beginning of a bad country song) and overheard a conversation of five men at a nearby table. One of the things they were discussing was a contractual marriage one of them had heard about. In this marriage, a second marriage for both people, they literally spelled out all the things that would be required of each other. It ranged from house work to sex, and seemingly didn't miss much. One of the gentlemen lamented that he had not done that with his wife.

As I sat there I was saddened for each of them, and especially for the couple they were discussing. Marriage is a mystical union of two people to become one flesh, which is something that we cannot easily explain. And marriage is the model the Bible uses to describe the relationship between Christ and the church.

I started thinking about the people I know who are in contractual arrangements with God through their church. If they do a certain number of things, or don't do others, then God will reciprocate by granting them something. That is not what God had in mind for marriage or for our relationship with him.

I'm no marriage expert, but I have enough mileage on me to know that when we start getting the ledger out to keep score, something has gone horribly wrong. How can we selflessly give ourselves to another while keeping track of who took out the trash?

And how can we give ourselves to God while keeping one eye on the ledger to make sure that we don't do more than our share and checking to see if our prize is on the way? It just seemed really sad to me.

Monday, January 22, 2007

Missional Churches - Fourth in a series

For review, here is the original article on which all of this is based.

(4) Embracing the ethnic and social diversities of local communities is becoming a moral expectation. (This is one aspect of God's voice that I believe we have heard strongly from outside the confines of the church.)

This is an area where I think we are starting to see the church respond in a positive manner. I, like many of you, live in a primarily Caucasian area. Minorities in Monroe County make up less than 10% of the population. So ethnic diversity is going to be a difficult row to hoe. But social diversity, especially economic diversity is not a difficult task.

One of the most striking things about most (not all) American churches is their homogeneity in many aspects. Race, income, and education are all stratifying agents used to create homogeneous groups. We all want a church of people like us. That is an understandable reaction. But Jesus didn't call us to people like us, other than calling us to other sinners.

The Bible makes more than 170 references to the poor. It is an issue that matters greatly to God. In the Old Testament Israel was frequently punished for not taking care of the most vulnerable in their society - poor, widows, immigrants and orphans.

Who are those people for us today. That list is a good start, add the recently downsized or let go, former prisoners, and children of single parents. If we made solid connections with those groups and welcomed them openly into our fellowship, not just allowed them into our building or service, we would reflect the Kingdom Jesus was talking about.

It's a goal, and one that God would be pleased with.

Sunday, January 21, 2007

Just to whet your appetite

Go here to see the movie trailer for Amazing Grace.

Check out this link to a previous post on this topic.

Roy

Friday, January 19, 2007

Missional Churches - Third in a series


For review, here is the original article on which this post is based.

(3) Missional communities are discontent with spiritual formation as primarily cognitive assent ("I believe this to be true"). Instead, formation is presented as a way of life, a rhythm of being, and a rule of values. It emphasizes faithful living during the week rather than gathering for worship at a weekend event. The sharp boundary between the sacred and secular is evaporating as missional fellowships seek to hear God's voice in culture and creation.

Do you hear that? It is the sound of the author hitting the nail on the head! I've been ruminating on what kind of church I would like God to place me in when I begin pastoral ministry. The best I have come up with so far is a church where its actions are fed by discipleship and motivated by love. What I believe the Lord wants is for the spiritual formation that we go through be shared with others as He brings opportunity. Not just witnessing, but acts of service motivated by love.

I love the phrase the author uses "a rhythm of being" for its sheer imagery. It describes a life where our discipleship/spiritual formation or whatever you want to call it is so ingrained into our being that what we do directly reflects what we believe. I think of the people of Le Chambon-sur-Lignon, who saved thousands of Jews from the Nazis during World War II. I saw a documentary film about that amazing community and what struck me was the statement of one lady who said,I'm paraphrasing here, "we didn't have to organize and think about it. We just did it because it was the right thing to do." That is spiritual formation driving action motivated by love.

For many of us, spiritual formation has become an intellectual exercise. And I speak of myself here. We need to renew our sense of awe and wonder of creation. Consider this from Paul's letter to the church in Rome:
1:18
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness,
1:19
since what may be known about God is plain to them, because God has made it plain to them.
1:20
For since the creation of the world God's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that men are without excuse.
We can experience God in creation, as well as in the Bible and revelation of the Holy Spirit. Let's hone all of these aspects and then use our love to go minister to all of creation. We have no excuse, and we are incomplete if we exclude any of these areas. Enjoy the fullness of God with me. And then let us share it with others.

Thursday, January 18, 2007

Missional Churches - Second in a series


We continue our discussion of a Leadership magazine article on Missional Churches by looking at Tim Conder's second point:

(2) Programming and finances are directed outward. It's easy for much of the church's program and fiscal reflexes to become directed internally. Emphases on church growth or "building the body" are often presented as the mission ("A larger church means more space and opportunity for our community to encounter Christ," is the overt message, when the real message to staff is, in fact, "Keep the saints happy and coming back.").

To counter this temptation, missional communities may cut back on programming to leave space for breathing and living. Some ministries are relocated from the safe confines of the church into the community. Financial assets are viewed as both opportunity and burden. Some missional churches have made a pattern of giving away resources without control or strings attached to reduce congregants' sense of entitlement.

The inward financial focus is a trend I suspect is strongly rooted in many churches. I encourage anyone with access to their church's financial information to go through the expenditures and put expenses in 2 categories - missional, including outreach, missions, education and anything that is directed at bringing people into the kingdom of God, and another category that you can name yourself. If your church is anywhere close to a 50-50 split, I applaud you.

The natural inclination is to keep the saints happy, and that results from the dynamic tension that comes from deciding how to spend money. Is our focus on the current congregation, or on those outside the kingdom? Not that they are mutually exclusive, but resources have to be allocated, and that tension and the resultant budgeting decision will reflect the attitude of the congregation. I've heard many preachers say that "you can judge a person's priorities by looking at their checkbook." The same adage applies to churches. If all our money is spent on us, that tells you something. If it is spent on others, it tells you something else.

I say this not to judge. But I strongly encourage anyone in ministry leadership to prayerfully consider how their church's money is spent. It does tell a story about us.

Wednesday, January 17, 2007

Missional Churches - First in a series


A recent article in Leadership magazine talked about some characteristics of "Missional Churches." I know this is another title like emerging/postmodern/seeker-sensitive etc that often has a vague definition. If you want to be part of the naming discussion, go to Out of Ur, the Christianity Today blog. The article is title "Missional Buzz" by Tim Conder.

I want to discuss some of the specific points he makes individually over the next several posts. He begins with:

Identifying missional churches can be difficult. Such churches are separated by identity and perspective as much as their visible forms. Nonetheless, there are some common commitments.

(1) Missional communities try to align themselves holistically with God's theme of redemption. They resist the use of Christianity as an anesthetic to the pain of human needs and as an affirmation of the superiority of one culture's way of life.

Wow. That is a power-packed statement. That really smacks the state of American Protestantism over the past 30 years. We have gone into mission fields and interjected our culture along with our religion as if they were inseparable. That is getting better in some tribes of Christianity, but I suspect that it is still prevalent. I find it disheartening to hear people in the far-flung corners of the globe singing American or Western hymns in their language and at a tempo that doesn't suit their culture. The form is not as important as the function for this.

The whole "Christianity is the cure for all that ails you" argument has been spiritually destructive to many people. Yes, ultimately faith in Christ does cure your underlying illness of original sin. But it may not cure your illnesses in this life, it may not help you lose weight, get a spouse back or find a better job. God blesses his people, but He is also sovereign. And sometimes he chooses to allow suffering for reasons we cannot understand. Go read Job for an example.

So a missional church is one that does not misrepresent the Gospel as a path to prosperity and happiness, and one that does not ally itself with a particular culture. If we can grasp that we have made significant progress. There is no "right way" to do church other than to follow the instructions of the Lord. The rest is preference, and each group should be allowed to choose its preferences so long as they do not violate the laws and instructions of God.

We are all sinners, some have been redeemed, some are still waiting. If we keep redemption as our central focus, it will make the mission much easier to grasp. We don't have to be cleaned up first to be redeemed. We don't have to look good, smell good, stop smoking, drinking etc to be redeemed. Jesus meets us where we are. After that, the Holy Spirit will do the cleaning from the inside. We just need to keep focused on the redeeming process. God has cleaned many of us, and we can help those who have joined our tribe. But let redemption be the first order of business. The cleaning comes later.

Tuesday, January 16, 2007

Diversity


This morning I was listening to Glenn Beck talk about Martin Luther King day and diversity. He raised an interesting point that I believe directly applies to the church regarding diversity.

Glenn's comment was that we spend so much time on what makes us diverse that we are beginning to neglect that which unifies us. That is true in the church and society.

How many of us have proof texts to advocate for the reasons why "our way" is the "true way" of doing whatever it is we are discussing. Whether it is theology, worship style or whatever it is that makes up the 30,000+ denominations in Christianity, we spend an awful lot of time and energy focusing on our differences.

Naive Dreamer moment coming.

What if we took that same time and energy and devoted it to that which unifies us? What if we looked for points of common intersection and chose to work on those? What if we stopped bad-mouthing those not like us and congratulated them for being in the faith?

I have a sneaking suspicion that the church Jesus was looking to establish was more like what I have suggested than what we have today. I may be wrong, and feel free to correct me, but that is my hunch.

Friday, January 12, 2007

Grief


January has turned into a season of grief for me, my family and some of our friends. Nothing new and devastating has happened, but I have been made acutely aware of my own grief over the past and God is putting people in my path who are going through similar experiences.

Two years ago, during one of the darkest spiritual times I have ever experienced, my friend Kurt recommended this book. The Emotionally Healthy Church was an eye-opener for me, because it pointed out that I do not deal well with grief. I had always put grief in the category of someone dying, and that is something that I mercifully have little experience with. But Peter Scazzero pointed out that grief encompasses many things, including life changes, moves, job losses and other non-mortality issues. And that is where I am today.

Because of circumstances, I cannot elaborate on the topic, but there have been issues and incidents that have left painful scars on me and my family. And they all came flooding back when a reminder of the most recent one arrived in the mail last week. Since then, I have been in a dark place, and not wanting to go back to face the situation one more time.

But I truly believe God wants me to go there, and I will be obedient. This has been a time of learning for me. God is softening my heart, and bringing others who are grieving across my path and allowing me to see His hand in their lives. I may even be able to help some of them through the process, because they are on a similar journey to the one we endured. I pray that I can be obedient and humble enough to be used however God wants to use me in this. I am learning what grief is. I pray that He can use this as I move forward into ministry. I wish I were not in this place, but God is Sovereign and I am not.

In case you were wondering about the photo, that is a tear moving down President Bush's cheek during the ceremony that posthumously awarded the Medal of Honor to a fallen U.S. Marine. Below is the Reuters caption and photo credit:

Tears run from the eyes of U.S. President George W. Bush during a ceremony in honor of Medal of Honor winner Marine Cpl. Jason Dunham in the East room of the White House in Washington, January 11, 2007. Cpl. Dunham was killed when he jumped on a grenade to save fellow members of his Marine patrol while serving in Iraq. REUTERS/Jim Bourg (UNITED STATES)

I cannot imagine the grief Cpl. Dunham's family feels, and the grief of the President who ordered him into battle. Mine pales in comparison. And that is another lesson from the LORD.

Thursday, January 11, 2007

Portents of doom


No this isn't about Pat Robertson.

It seems we have a new comet in the neighborhood. And this one, if it lives up to expectations, may be brighter than the Hale-Bopp comet in the late 1990s. Let's pray that no doomsday cult attaches themselves to this one.

This reminds me of the discussion on Epiphany earlier this week. The magi were astronomers and astrologers who studied the heavens for signs. Comets were often portents of doom, and caused great fear in the people. We kind of laugh at their superstitions, but there is some reality to their fear. Things do fall out of the sky.

Just last week a family in N.J found an iron meteorite in their bathroom, along with holes in the ceiling and roof. And the photo I have attached would cause great fear for people who didn't understand the difference between a comet and the shooting stars that we know as meteorites

The heavens are a magical and beautiful place. But there are also many loose objects flying around out there. I have not doubt that the ancients knew of impacts, had seen and heard them, and feared that the God of the Universe was punishing them.

We understand a little better than them what is going on. But we still are powerless to interfere with the sovereignty of the God who made the universe.

Maybe a little fear should accompany our awe at the celestial light show he puts on for us.

Wednesday, January 10, 2007

Speaking as a prophet


It's back to Pat again. Here are his official comments on the mass killing that he forecast onthe 700 Club earlier this month. Consider this excerpt from his comments:

...Well, the other thing I felt was that evil men, evil people, are going to try to do evil things to us and to others during the last part of this year. I don’t know whether it’ll be in the fall or September or later on, but it’ll be the second half, somehow, of 2007. There will be some very serious terrorist attacks. The evil people will come after this country. And there’s a possibility that—not a possibly, a definite certainty that chaos is going to rule, and the Lord said that the politicians will not have any solutions for it. There’s just going to be chaos. And, of course, we saw chaos in the Gulf after Katrina. The politicians had no answers.

TERRY MEEUWSEN: I think that that rang resonant in everyone’s heart, as they looked at it and realized that when something big happens . . . .

PAT ROBERTSON: We’re not ready.

TERRY MEEUWSEN: . . . . there’s no solution.

PAT ROBERTSON: It’s going to happen. And I’m not saying necessarily nuclear. The Lord didn’t say “nuclear,” but I do believe it’ll be something like that that’ll be a mass killing, possibly millions of people, major cities injured. I hope I’m wrong, and I hope people will pray and that won’t happen.

Let me get this straight. Pat "hopes he is wrong" and he "felt" these things? He claims that God told him this message. If we stick with orthodox Christian thinking, God is never wrong. So, when Pat's previous messages from God didn't happen, what was the problem?

Either God is wrong or Pat isn't listening to God very well.

If I were purporting to speak for God, I would make VERY sure that I had the details down. In the Old Testament, a prophet who was wrong was typically branded a false prophet and earned a one-way tripto the stoning pit outside of town. I'm not advocating that for Pat. But I would ask anyone with their own satellite and television network to think carefully about what they say GOD TOLD THEM especially when previous pronouncements have not come true. It diminishes God when people say they are speaking for Him and are not accurate. We already have a credibility problem with many people. This does not help.

Tuesday, January 09, 2007

Epiphany


We just celebrated one of the quietest parts of the Advent and Christmas Season. January 6 marks the date of the wise men from the east described in Matthew 2:1-12 went to see the Christ Child. There are several amazing parts to this story, but I only want to concentrate on the astrology portion of the story, highlighted in a World Magazine essay in December, 2006.

In the essay, Bill Boyd notes that to most observant Jews, the magi were sorcerers and idolaters, because they were astronomers and astrologers. But it is magical that they noted the birth of the Hebrew king, yet it seems that no one in Israel did. God used nature to speak to non-believers to call them to Him and fulfill His purpose. That is the true magic of Epiphany to me.

Romans 1:18-20 sums up Paul's argument that no one is without excuse for knowing who God is:
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, 19since what may be known about God is plain to them, because God has made it plain to them. 20For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse. And the Magi got the message. That is just an amazing part of the story to me.

How would we react if non-believers came to tell us what God was doing? Would we dismiss them? Listen to them? Fear them? Ignore them? Probably a little of all of those and some I haven't listed.

Let us never forget that God is LORD of ALL CREATION, and He can choose to speak through whomever he wishes. Our part is to have discerning ears that can hear his voice.

Monday, January 08, 2007

Stop and listen


Check out this link. It is a lecture by N.T. Wright, Bishop of Durham, speaking during the Calvin College January Series on January 5. I have read a few of his books, and like what I have read. You will need the free Real Player to listen.

Enjoy

Friday, January 05, 2007

Accountability


What does genuine Christian accountability look like? It has been talked about for some time, especially since Promise Keepers made it an emphasis for their men's groups. I've been in accountability groups where guys were forced together, and they never seem to take off. It seems kind of like an arranged marriage, and we were doing a kabuki dance around the issues.

I've been thinking about accountability lately. For many people accountability is all about confessing our sins of commission to each other in order to stop committing them. Promise Keepers made a huge push on the issue of lust and its traveling companion pornography. Both of these are common issues for men in our hyper-sexualized society. There is value in that. But I fear that many stopped at that point.

I've been wanting to start a Renovare group at my church, but that didn't happen last fall because I was asked to chair a capital campaign. I'm still kicking that idea around and looking at the type of accountability it offers. I need to have accountability for my sins that recur. But I also need to be called on the carpet about how I am growing in the faith. How am I integrating my faith into action? Am I living the faith or just reading and talking it? Where did I meet God this week? What did I learn? What didn't I learn? These are measures of accountability that also need to be taken into consideration.

If any of you have any good experiences with accountability, please share them. I am honestly working through this issue and would love to hear your examples. You can post them as comments or email them to me. It's your call.

Roy

Wednesday, January 03, 2007

Don't buy stocks in insurance companies


Another new year, another profoundly ignorant comment from Pat Robertson. It seems that Pat is our generation's Jeremiah, or prophet of doom. God has told Pat that we will experience a "mass killing" from terrorists late in this year. Why he told Pat and no one else, well that is between God and Pat.

You know my love for the inane things that come out of Pat's mouth. No doubt there will be a "clarification" in the next few days of what he meant, like he did after he called on the U.S. government to assassinate Hugo Chavez.

Will someone either take his microphone away or shoot down his satellite? Please?

Game on!

It is now officially the presidential election season. Aren't you excited? I know I am so looking forward to 2 years of endless analysis, talking heads, Chris Matthews interrupting people, and everything being a calculated political decision. Can I move to Fiji?

Soon we will be treated to the Clinton attack machine subverting all opponents. It appears that Barack Obama may already feeling that pain.

But the more interesting race to me is on the Republican side. It involves the religious right and whether they can support a conservative like Mitt Romney, who happens to be a Mormon. Americans tend not to elect Senators to the presidency (Kennedy is the exception in the past century) and Governors have management experience. But Romney's faith may be an obstacle, that opens the door to Rudy Guiliani and John McCain, both of whom have issues with the religious right.

I'm not nearly as political as I used to be, because I have learned that all politicians disappoint, because they are human. But this will be a fascinating test for the right. Do they hold to their religious values or their political ones.

Saturday, December 30, 2006

Happy New Year!

I know this is premature, but I am leaving town for a few days. It's that time of year to work on our New Year resolutions. For some reason this is the time of year when we join health clubs, take up exercise and make resolutions to change that which do not like about ourselves.

So here is my list.

1. To become more accepting of my Christian brothers and sisters who worship in a different manner than me.

I have yet to make good on my goal of attending an Orthodox church service, though I still intend to do so. God has been speaking to me about finding common ground with other denominations. It's not like the Holiness movement is the ONLY way to worship, build the kingdom, and get to heaven. Richard Foster's "Streams of Living Water" has been a great help for me to understand how the other branches of Christianity function. If you haven't read that book, please do so.

While purchasing my wife's Christmas present from my children and myself, we had an enlightening discussion with an Armenian Orthodox Christian jewelry sales clerk. I was trying to explain the Orthodox church to my children and she overheard us talking. We had a nice discussion of the church and the Armenian genocide in 1915. I am grateful that I had just taken church history and was up on the Orthodox church. And the young lady was encouraged that someone not from her faith understood a little about it and the tragedy that the Armenian people have endured. I say that not to boast, but to thank God for putting me in that place at that time.

I intend to learn more about the other denominations and find areas where my belief system intersects with theirs. There is much to be learned from each other's tradition and practices. This is my year to act on it.

2. To become more intentional about supporting others in need of encouragement.

It is very easy for me to overlook those in need of encouragement when I am over committed, busy and focused on my own needs. This year I resolve to listen to the leading of the Holy Spirit more closely to reach out to my brothers and sisters who are hurting.

3. To be completely surrendered to whatever God wants me to do.

I have been struggling a little with my call to ministry. Some of it is probably normal seminary turbulence. Some of it is that I do not like what I think God may be calling me to do. But this year I resolve to say "Yes Lord" to whatever He wants me to do. I say that with some trembling, but with complete faith in the One who calls me.

4. To increase my level of participation in my children's spiritual development.

It is too easy to back off on this because our children attend a parochial school and church. But since going to the Dundee church, we have been convicted that we were allowing our former church, which is much larger, to do what is our job. The sheer amount of activity coupled with the biblical teaching at school made me lax in this area. This year I will continue to teach my children the tenets of the faith.


Thursday, December 28, 2006

Let the dead rest


Gerald Ford hadn't been dead more than a day when the Washington Post breathlessly reported that Ford disagreed with the war in Iraq. Whether former president Ford agreed agreed with the Iraq war or not, there is an element of tact that is missing here.

The man accomplished a lot during his brief tenure. He healed the nation after Watergate, gave clemency to draft dodgers, forced New York City to own up to it's financial mess, and kept the country on a fiscally responsible course.

Yet the Post wants to view the world through the lens of Iraq. That is just wrong and tasteless. Shame on them. Let's celebrate the man, his life, and his accomplishments. Iraq will still be there next week.